{"id":44994,"date":"2016-09-13T19:23:03","date_gmt":"2016-09-13T16:23:03","guid":{"rendered":"http:\/\/iibsblogs.wpengine.com\/es\/?p=9970"},"modified":"2025-08-13T11:29:57","modified_gmt":"2025-08-13T11:29:57","slug":"llave-numero-4-bendiciendo-pan","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/es\/blog\/category\/jewish-studies\/llave-numero-4-bendiciendo-pan\/","title":{"rendered":"LLAVE N\u00daMERO CUATRO: BENDICI\u00d3N DEL PAN"},"content":{"rendered":"<p>La \u00faltima vez que vimos esto, <em>los dos disc\u00edpulos \u201cimpidieron\u201d<\/em> la marcha de Yesh\u00faa, <em>\u201c\u00c9l entr\u00f3 y se qued\u00f3 con ellos\u201d<\/em>. Despu\u00e9s leemos:<\/p>\n<p>Lucas 24:30 <em>Y aconteci\u00f3 que estando \u00c9l sentado a la mesa con ellos, <strong>tom\u00f3 el pan y lo bendijo, lo parti\u00f3<\/strong> y se lo dio a ellos.<\/em><\/p>\n<p>Lucas 24:31 <em>Entonces <strong>sus ojos fueron abiertos y le reconocieron<\/strong>; m\u00e1s \u00c9l desapareci\u00f3 de su vista.<\/em><\/p>\n<p>En primer lugar, entendamos c\u00f3mo esta comida se ve\u00eda desde el punto de vista tradicional jud\u00edo. Compartir la comida siempre ha sido muy importante en la vida de la comunidad jud\u00eda. Al principio de la comida, la bendici\u00f3n tradicional siempre se dice cuando se parte el pan:<em> \u201c<i>Bar\u00faj at\u00e1 Adon\u00e1i eloh\u00e9nu M\u00e9lej h\u00e1-ol\u00e1m h\u00e1-motz\u00ed l\u00e9jem m\u00edn h\u00e1-\u00e1retz<\/i>\u201d.<\/em> \u201c<em>Bendito seas, Se\u00f1or Dios nuestro, Rey del Universo, <i>que sacas el pan de la tierra<\/i><\/em>\u201d.<\/p>\n<p>Ya que era la semana de la Pascua, habr\u00eda sido <em>matz\u00e1<\/em>, no el pan normal, por lo que se habr\u00eda a\u00f1adido la bendici\u00f3n del <em>matz\u00e1<\/em>: \u201c<em>Bendito eres Se\u00f1or nuestro Dios, Rey del Universo que nos santificas por medio de tus mandamientos y nos ordenas comer matz\u00e1<\/em>\u201d.<\/p>\n<p>Quien recitaba la bendici\u00f3n, lo hac\u00eda mientras literalmente part\u00eda el pan \u2013exactamente como Yesh\u00faa hizo\u2013. En este sentido era una comida jud\u00eda tradicional de<em> J\u00f3l H\u00e1-Mo\u00e9d<\/em> (Semana de Pascua). \u00bfLo era?<\/p>\n<p>En el <em>Talm\u00fad<\/em> de Babilonia leemos: \u201c<em>El anfitri\u00f3n debe partir el pan<\/em>\u201d (<em>Berakoth 46<\/em>). En la tradici\u00f3n jud\u00eda, el anfitri\u00f3n \u2013la cabeza de familia\u2013 es el que siempre bendice y parte el pan. Los forasteros que son invitados a la comida, normalmente esperan las instrucciones del anfitri\u00f3n y silenciosamente reciben lo que se les pone delante.<\/p>\n<p>Sin embargo, eso no es lo que vemos aqu\u00ed. Es evidente que este no era un invitado habitual. En lugar de esperar las directrices del anfitri\u00f3n, este forastero est\u00e1 tomando el lugar de \u00e9l: \u00a1\u00c9l est\u00e1 diciendo la bendici\u00f3n y partiendo el pan! Podemos imaginar c\u00f3mo este comportamiento deb\u00eda haber llamado la atenci\u00f3n de todos los de la casa. \u00bfDe d\u00f3nde le vino esta autoridad?<\/p>\n<p>Aqu\u00ed me gustar\u00eda citar un pasaje de los Rollos del Mar Muerto. Los sectarios de <em>Qumr\u00e1n<\/em> parec\u00edan creer en un Salvador eterno (cre\u00edan que era Melquisedec) el cual vendr\u00eda como hombre y era reconocido por ellos como el Maestro de Justicia. El Maestro de Justicia era un sacerdote. Vamos a dar una mirada a un documento fragmentado del 1QSa\u00a0(algunas veces llamado la <em>Norma Mesi\u00e1nica<\/em>) y ver qu\u00e9 dice este texto sobre el Sacerdote; [el Mes]\u00edas de Israel deber\u00e1\u00a0[entrar] &#8230;y\u00a0<strong>[nadie deber\u00e1 extender]<\/strong> su mano al primer fruto\u2026 antes que el Sacerdote, porque [\u00e9l es quien ben]dice\u00a0el primer fruto del pan y del vino nuevo\u2026 \u2026\u00a0 (columna 2, l\u00ednea 18-21).<\/p>\n<p><strong>\u2018<em>Nadie deber\u00e1 extender su mano <\/em><\/strong><em>para bendecir el pan<\/em><strong>\u2019: <\/strong>esto significa que, en los d\u00edas de Yesh\u00faa hab\u00eda conocimiento de que cuando el Mes\u00edas viniese, nadie deber\u00eda extender la mano para bendecir el pan antes que \u00c9l. La autoridad para bendecir el pan primero, claramente pertenec\u00eda al anfitri\u00f3n o al Mes\u00edas. Y cuando en nuestra historia, este forastero actu\u00f3 en la casa como \u00ab<em>si tuviese esa autoridad\u00bb,<a href=\"#_ftn1\" name=\"_ftnref1\"><strong>[1]<\/strong><\/a><\/em> podemos imaginar que, a pesar de que la vista de los disc\u00edpulos estaba refrenada, sus corazones, que hab\u00edan estado ardiendo todo el camino, ahora estaban llenos de excitaci\u00f3n y de anticipaci\u00f3n. Su comportamiento era una se\u00f1al definitiva para ellos de su dignidad mesi\u00e1nica.<\/p>\n<p>Pero hay algo a\u00fan m\u00e1s significativo sucediendo aqu\u00ed \u2013algo que los esenios no sab\u00edan y que los disc\u00edpulos a\u00fan no hab\u00edan entendido\u2013 pero Lucas lo deja muy claro para nosotros aqu\u00ed. No hay duda de que, incluso en la tradici\u00f3n cristiana primitiva, la bendici\u00f3n del pan era un recordatorio de la \u00faltima cena que Yesh\u00faa tuvo con sus disc\u00edpulos antes de su muerte, y por lo tanto de sus sufrimientos \u2013y esto es algo que Lucas est\u00e1 realmente enfatizando aqu\u00ed\u2013: <strong>que Yesh\u00faa sea reconocido mientras bendice el pan significa que el Mes\u00edas ha de ser reconocido por su sufrimiento.<\/strong> Es muy caracter\u00edstico que Lucas introduzca el concepto del Mes\u00edas sufriente de manera muy fuerte, en el cuerpo de sus escritos. La expresi\u00f3n para: <em>Cristo sufriente\u00a0\u2013<\/em>\u03c0\u03b1\u03b8\u03b5\u03b9\u03bd \u03c4\u03bf\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd\u2013 aparece cinco veces en Lucas-Hechos: Lucas. 24:26, 24:46, Hechos 3:18, 17:3, 26:23. Sorprendentemente, aunque tambi\u00e9n encontramos la palabra <em>sufrir\u00a0<\/em>(\u03c0\u03b1\u03b8\u03b5\u03b9\u03bd) en los otros Evangelios, nunca lo encontramos en conjunci\u00f3n con la palabra \u2018Mes\u00edas\u2019. Lucas es el \u00fanico que desarrolla este concepto en relaci\u00f3n con el Mes\u00edas; es el \u00fanico evangelista que expl\u00edcitamente dice que el Mes\u00edas ha de sufrir. En su serm\u00f3n de Pentecost\u00e9s, en Hechos 2:36, Pedro dice: \u201c<em>Dios ha hecho a este Jes\u00fas, a quien vosotros crucificasteis, ambos, Se\u00f1or y Cristo,<\/em>\u201d queriendo decir que Dios ha hecho a Yesh\u00faa, ambos, Se\u00f1or y Mes\u00edas <em>mediante<\/em> \u00c9l siendo crucificado y resucitado de los muertos. El mesianismo de Yesh\u00faa solo se hizo real (y reconocible) <strong>despu\u00e9s<\/strong> y <strong>a trav\u00e9s<\/strong> de su sufrimiento y de su resurrecci\u00f3n.<\/p>\n<p>Por lo tanto, antes de proseguir con el segundo volumen de su obra, Lucas nos proporciona otra importante llave para la historia completa de Yesh\u00faa y su mesianismo. Esta es nuestra llave para hoy, LLAVE N\u00daMERO CUATRO:<strong> Yesh\u00faa es reconocido \u00a0mientras parte el pan y esta es la se\u00f1al de: 1) Su dignidad mesi\u00e1nica y 2) Su sufrimiento.<\/strong>\u00a0 Primero, su autoridad en la casa al ocupar el lugar del anfitri\u00f3n y bendecir el pan era evidencia y prueba de que era el verdadero Mes\u00edas sentado entre ellos; entonces la bendici\u00f3n del pan les record\u00f3 la \u00daltima Cena y su sufrimiento. Es muy significativo que al principio de nuestra historia, despu\u00e9s de que Yesh\u00faa reprendiera a sus disc\u00edpulos por su falta de comprensi\u00f3n, \u00c9l haya comenzado su sesi\u00f3n de ense\u00f1anza del <em>Tan\u00e1j<\/em>\u00a0con sus palabras caracter\u00edsticas:\u00a0<em>\u201c\u00bfNo era necesario que el Cristo padeciera estas cosas y que entrara en su gloria?\u201d <\/em><strong>El Mes\u00edas ten\u00eda que sufrir \u2013y solo entonces llegar\u00eda el tiempo se\u00f1alado para que su mesianismo fuese revelado\u2013.<\/strong><\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Marcos 1:22<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La \u00faltima vez que vimos esto, los dos disc\u00edpulos \u201cimpidieron\u201d la marcha de Yesh\u00faa, \u201c\u00c9l entr\u00f3 y se qued\u00f3 con ellos\u201d. Despu\u00e9s leemos: Lucas 24:30 Y aconteci\u00f3 que estando \u00c9l sentado a la mesa con ellos, tom\u00f3 el pan y lo bendijo, lo parti\u00f3 y se lo dio a ellos. Lucas 24:31 Entonces sus ojos [&hellip;]<\/p>\n","protected":false},"author":45,"featured_media":11026,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[565],"tags":[],"class_list":["post-44994","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>LLAVE N\u00daMERO CUATRO: BENDICI\u00d3N DEL PAN - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"La \u00faltima vez que vimos esto, los dos disc\u00edpulos \u201cimpidieron\u201d la marcha de Yesh\u00faa, \u201c\u00c9l entr\u00f3 y se qued\u00f3 con ellos\u201d. 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