{"id":45024,"date":"2019-05-29T22:47:14","date_gmt":"2019-05-29T19:47:14","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=12900"},"modified":"2025-08-13T11:28:15","modified_gmt":"2025-08-13T11:28:15","slug":"shavuot-la-entrega-de-la-tora","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/es\/blog\/category\/jewish-studies\/shavuot-la-entrega-de-la-tora\/","title":{"rendered":"Shavuot: La entrega de la Tor\u00e1"},"content":{"rendered":"

15\u00a0<\/em><\/sup><\/strong>\u2018And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths<\/strong> shall be completed.\u00a016\u00a0<\/sup><\/strong>Count fifty days<\/strong> to the day after the seventh Sabbath; then you shall offer a new grain offering to the\u00a0Lord.[1]<\/strong><\/a><\/em><\/p>\n

We looked at this Scripture in our last post \u2013 the main Scripture for dating Shavuot, the Feast of the Weeks, one of the three Biblical pilgrimage festivals. Surprisingly, the Torah doesn\u2019t provide a specific date for this festival, instead linking its date directly to that of\u00a0Passover. There are several names in the Scriptures for this festival \u2013 for example in Exodus 23:16, when the Lord speaks of three annual feasts, He calls Shavuot Chag HaKatzir,<\/em> Feast of the Harvest. But the word Shavuot means \u201cweeks\u201d, and the festival of Shavuot, first of all, marks the completion of the seven-week counting period \u2013 the counting of the Omer\u00a0 \u00a0between Passover and Shavuot, as we saw last week. We also spoke about different understandings of the words: \u2018from the day after the Sabbath\u2019 <\/em>\u2013 whether\u00a0 they refer to \u00a0Sunday, the first day of the week and the day after the weekly Shabbat, or the second day of the Feast of the Unleavened Bread. There have been different views in different groups throughout the history \u2013 but today, the second view is most widely accepted and Shavuot is held on the 6th of Sivan, fifty days after the second day of Passover. What does Shavuot commemorate in the Jewish tradition?<\/p>\n

Traditional Jewish understanding<\/strong><\/p>\n

In Jewish tradition, Shavuot came to be understood as commemorating the giving of the Torah to Moses on Mount Sinai. Why? In Exodus 19:1 we read that the Israelites came to the foot of Mount Sinai \u201cin the third month<\/em>\u201d. The third month after the Exodus is Sivan; since this was also the month of Shavuot, the rabbis deduced that God gave the Torah on Shavuot. Thus, Shavuot became associated with the giving of the Torah. The earliest references to this interpretation date from the 2nd<\/sup> and 3rd<\/sup> centuries CE. Gradually, in Jewish tradition it became \u05de\u05ea\u05df \u05ea\u05d5\u05e8\u05d4\u00a0\u05d7\u05d2 the Festival of the Giving of the Torah. The word Shavuot \u05e9\u05d1\u05d5\u05e2\u05d5\u05ea itself provides additional proof, since it can also be read as \u201coaths\u201d: on that day, God swore eternal faithfulness to Israel, and Israel became God\u2019s people.<\/p>\n

It is now widely accepted that the\u00a0Torah\u00a0was given by\u00a0God\u00a0to the Jewish people on Shavuot. In this sense, every year on the holiday of Shavuot the Jewish people see themselves as renewing this experience \u2013 renewing our acceptance of the Torah. Thus, each Festival in the Jewish calendar is associated with a major historical event and a major religious theme. \u201cPesach<\/em>, celebrating the Exodus from Egypt, has creation<\/strong> as its theme, the creation of the Jewish people; the theme of Shavuot<\/em> is revelation<\/strong>; and the theme of Succot<\/em>, associated with the forty years of wandering culminated by entering the Promised Land, is redemption<\/strong>.\u201d<\/a>[2]<\/a> These three major themes \u2013 creation, revelation and redemption \u2013 are very important and present in different aspects of Jewish life, but they are most evident in the three Biblical Festivals.<\/p>\n

Megillat Ruth <\/em><\/strong><\/p>\n

As you might expect, the synagogue readings for this holiday include Exodus 19-20: Moses\u2019 ascent of Mount Sinai and the Ten Commandments. However, there is an additional special reading for Shavuot: the book of Ruth, Megillat Ruth<\/em>, is also read at this Festival. Why? The first and traditional explanation is because the story of Ruth is the story about a harvest. Secondly, Ruth and Naomi came to Beth-Lehem around the time of Shavuot; and thirdly, there is a legend that Kind David died on Shavuot, and Ruth was a great grandmother of David. \u201cIn addition,\u201d \u00a0David Stern writes, \u201csince it tells about the joining of the Moabite woman Ruth to God\u2019s family, it gives a remez<\/em> (\u201chint\u201d) about the future aspect of God\u2019s work on earth, the joining of Gentiles to God\u2019s people, the Jews, through the Messiah Yeshua.\u201d[3]<\/a> I agree that the choice of this book for Shavuot was absolutely prophetic, but I would like to offer some additional thoughts here. \u00a0<\/p>\n

The Festival of Shavuot is described in the Torah in a very prosaic, very mundane way, as Chag HaKatzir,<\/em> Feast of the Harvest. However, it became the day when Heaven was opened and the physical, visible reality was transformed at His touch. This happened both in Torah and in the New Testament\u2014at Mount Sinai and in Jerusalem\u2014on both days, God\u2019s reality shone through the earthly, mundane, visible circumstances. Heavenly reality filled the Earthly, and the stories that seemed earthly and mundane, became filled with Heaven.<\/p>\n

Now, there are many things we could say about the book of Ruth, but for me personally, one of the most amazing things about this book is the seemingly huge gap between the mundane and the heavenly: for Shavuot, for the \u2018Day of the Open Heaven,\u2019 we read this story with harvest, and threshold, and many other almost technical details. Yet, as this story unfolds, the gap starts to disappear: like in a doubly-exposed roll of film with its images overlapped, we start seeing God\u2019s reality beginning to show through the prosaic visible circumstances. Once again, the story that seemed earthly and mundane, becomes filled with Heaven \u2013 and in this sense, the book of Ruth is a perfect match for the Shavuot reading.<\/p>\n

Let me finish this article with some meaningful Hebrew insight. We all know Ruth\u2019s famous words: \u201cwherever you go, I will go, wherever you lodge, I will lodge, your people will be my people, and your God will be my God.\u201d<\/em>[4]<\/strong><\/em><\/a> She says these words in the very first chapter of the book, when she decides to remain with Naomi, while the second daughter-in-law, Orpah, turned back. The Hebrew word I want to show you here, I believe explains the difference between these two women \u2013 between the one who went and the one who did not.<\/p>\n

In English, Ruth 1:18 reads: \u201cWhen she saw that she was <\/em>steadfastly minded<\/em><\/strong> to go with her, then she left speaking unto her.<\/em>\u201d This \u201csteadfastly minded\u201d (sometimes translated as \u201cdetermined\u201d) translates a Hebrew word\u200e \u05de\u05b4\u05ea\u05b0\u05d0\u05b7\u05de\u05b6\u05bc\u05a5\u05e6\u05b6\u05ea \u2013 to make an effort<\/strong>. In the Hebrew Scriptures, as well as in some English versions, it is the same word that we hear from Jesus in Luke 13:24:\u00a0<\/sup><\/strong>\u201cMake every effort<\/strong><\/em> to enter through the narrow door.<\/em>\u201d To join God\u2019s people, to walk God\u2019s path, requires conscious effort, and Ruth made this effort while Orpah, with all the good intentions she had, didn\u2019t make the effort. That\u2019s why we read the book of Ruth \u2013 and not the book of Orpah \u2013 on Shavuot.<\/p>\n

 <\/p>\n

[1]<\/a> Lev.23:15,16<\/p>\n

[2]<\/a> David H. Stern, Jewish New Testament Commentary, <\/em>Jewish New Testament Publications, 1995 \u2013 p.219<\/p>\n

 <\/p>\n

[3]<\/a> Ibid. p. 220<\/p>\n

[4]<\/a> Ruth 1:16<\/p>\n

 <\/p>\n

Excerpts from my <\/em>\u00a0books <\/em>are included in many\u00a0 posts on this blog. I wanted to let you know that my new book \u201cUnlocking the Scriptures\u201d\u00a0 is published already\u00a0 \u00a0 and is available on Amazon: <\/em> https:\/\/www.amazon.com\/s?k=unlocking+the+scriptures+by+julia+blum&crid=2IHYED6W7ZVYI&sprefix=julia+blum+%2Caps%2C689&ref=nb_sb_ss_i_4_11<\/a><\/em><\/p>\n

<\/p>\n

<\/p>\n

You might enjoy also my other\u00a0 books,\u00a0 you\u00a0 can get\u00a0 them\u00a0 from\u00a0 my page: \u00a0 https:\/\/israelbiblicalstudies.com\/blog\/author\/juliablum\/\u00a0 \u00a0<\/a><\/em> If these articles whet your appetite for discovering the hidden treasures of the Hebrew Bible, studying in depth Parashat Shavua, along with New Testament insights,<\/em> or learning more about the Jewish background of Jesus\u2019 teaching<\/em>, I would be happy to provide more information (and also a teacher\u2019s discount for new students) regarding our amazing courses (<\/em>juliab@eteachergroup.com<\/em><\/a>).<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

15\u00a0\u2018And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed.\u00a016\u00a0Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the\u00a0Lord.[1] We looked at this Scripture in our […]<\/p>\n","protected":false},"author":45,"featured_media":12894,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[565],"tags":[],"class_list":["post-45024","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nShavuot: La entrega de la Tor\u00e1 - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"15\u00a0\u2018And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/es\/blog\/category\/jewish-studies\/shavuot-la-entrega-de-la-tora\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shavuot: La entrega de la Tor\u00e1 - 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