{"id":45025,"date":"2019-06-05T19:37:58","date_gmt":"2019-06-05T16:37:58","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=12913"},"modified":"2025-08-13T11:28:15","modified_gmt":"2025-08-13T11:28:15","slug":"shavuot-la-palabra-y-el-espiritu","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/es\/blog\/category\/jewish-studies\/shavuot-la-palabra-y-el-espiritu\/","title":{"rendered":"Shavuot: la palabra y el esp\u00edritu"},"content":{"rendered":"

The Day when the Heaven was open <\/strong><\/p>\n

We know already \u00a0that Shavuot is one of the three major annual feasts in the Biblical calendar. In our last post, we spoke about the Biblical significance of Shavuot and the meaning of this Festival in Jewish tradition. Do you know, however, \u00a0that Shavuot and Pentecost are two different names for the same Festival? The Bible also says: \u201ccount fifty days\u201d, which is why, in the New Testament, the name for the holiday is usually translated as \u201cPentecost\u201d -. Therefore, it is against the background of Shavuot that the events of the first two chapters of the book of Acts must be seen.<\/p>\n

\u00a0For instance, when in Acts 1:4 Jesus commanded his disciples not to \u201cdepart from Jerusalem,<\/em>\u201d we would better understand this command if we remember that Shavuot is one of the three Biblical pilgrimage festivals, when all the Jews were supposed to be in Jerusalem: \u201cThree times a year all your males shall appear before the\u00a0Lord\u00a0your God at the place that he will choose: at the festival of unleavened bread, at the festival of weeks, and at the festival of booths.\u201d (Deut. 16:16)<\/em><\/p>\n

And as we are reading Acts 2:<\/p>\n

1<\/sup><\/em>When the day of Pentecost had come, they were all together in one place.\u00a02\u00a0<\/sup>And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.\u00a03\u00a0<\/sup>Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.<\/em>\u00a0 (Acts 2:1-3) –<\/p>\n

we \u00a0have to remember \u00a0that by the first century Shavuot was already associated with the covenant made with Moses. We would then understand that it was certainly no coincidence that the descent of the Spirit is described on the day of Pentecost, and we would be able to see all \u00a0these beautiful and profound parallels between God giving His Word and giving His Spirit.\u00a0Since the most important and profound event in Jewish history\u2014receiving the Torah at Mount Sinai\u2014happened on Shavuot, it was certainly no coincidence that Heaven was opened and the Spirit came down upon the disciples on the same day. Therefore, Luke consciously describes the events of Acts 2 in terms of a \u201csecond Sinai\u201d.<\/p>\n

On both occasions, Shavuot becomes the day when the Heaven is opened and God Himself claims His people. The \u201cnoise like a violent wind\u201d in Acts 2 certainly echoes the thundering from Exodus 20:18, and the fire of Acts parallels the fire of Exodus. In Midrash Shmot Rabba<\/em>, we have this commentary on Exodus 20: \u201cOne voice was split into seven and they were divided into seventy languages.\u201d[1]<\/a> Hillary Le Cornu and Joseph Shulam quote an even more surprising sentence from a midrash: \u201cThe voice went out and was divided into seven voices and from seven voices into seventy tongues, so that all the nations will hear. And every nation heard the voice in its own tongue <\/strong>and was amazed.\u201d[2]<\/a> \u00a0\u00a0Doesn\u2019t it sound almost like a quotation from the Book of Acts: \u201c\u00a0<\/sup><\/strong>And when this sound occurred, the\u00a0multitude came together, and were confused, because everyone heard them speak in his own language.\u00a0<\/sup><\/strong>Then they were all amazed<\/em>\u201d. Thus, Jesus\u2019 command to the Apostles to wait in Jerusalem might also be understood as a hint that, as His Word was given on Shavuot, His Spirit will also be given on Shavuot.<\/p>\n

Hidden and revealed<\/strong><\/p>\n

Those of my readers who read my book about Hidden Messiah[3]<\/a>\u00a0 might recall that it is here, in the Book of Acts, that the messianic status of Jesus is proclaimed publicly for the first time. The contrast with His hiddenness in the gospels is radical. No words can better describe this abrupt change in the atmosphere from the Gospel to Acts than the verse of Luke himself:\u00a0\u201cWhat you have spoken in the ear in inner rooms will be proclaimed on the housetops<\/em>[4]<\/strong><\/em><\/a>. <\/em>As against hidden\/concealed\/only\u00a0\u201cin the ear\u201d <\/em>revealed<\/em> secret of the messianic identity of Jesus in the Gospel, here in Acts 2 we hear an open proclamation of his Messiahship\u2014for the very first time. In his first public speech, Peter proclaims loudly (almost literally\u00a0\u2018on the housetops\u2019),\u00a0<\/em>that Jesus of Nazareth is the Messiah:\u00a0\u00abTherefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.\u00bb<\/em>[5]<\/strong><\/em><\/a> The secret, esoteric knowledge of the Gospel all of a sudden becomes a widely broadcast message in Acts; the secret of Jesus’ messiahship is revealed \u2013 and it happens on Shavuot.<\/p>\n

Moreover, we can see here several \u201chidden and revealed\u201d topics connected to Shavuot. Just think of it: every Jew knew that the Torah was given on Shavuot, since it had been revealed in Jewish tradition. However, for some reason it is completely hidden from Christians<\/strong>. On the other hand, every Christian knows that the outpouring of the Spirit happened on Pentecost, although not every Christian is aware that Pentecost is Shavuot. It is revealed in the New Testament, but hidden completely from the Jews.<\/strong> Of course, only the full revelation can give us the full picture of God\u2019s plan \u2013 and here we see how much they need one another. So, I will use this moment to tell you the Parable that I always tell when teaching on Judaism and Christianity.<\/p>\n

The Parable of Long Spoons <\/em>exists in many cultures and in different versions. \u00a0It tells about a man who asked God to show him Heaven and Hell. God showed the man two rooms. In the first one, a large table was set. It was full of delicious dishes, but the people sitting around it looked miserable: Their spoons had very long handles, longer than their arms, and they were not able to eat with these spoons because they could not get the spoons into their mouths. They were sitting at the full table, but starving \u2013 and that was Hell.<\/p>\n

The second room looked exactly the same. There was also a large table set with delicious dishes, and the people around had the same long spoons. Only these people were well nourished and happy, because with the same long spoons, they fed one another \u2013 and that was Heaven.<\/p>\n

This parable teaches us that caring for others is the best way to care for ourselves. People can perish or thrive, depending on how they treat one another, and while that is undoubtedly true for each one of us, it is also very true in regard to Jews and Christians\u2014Judaism and Christianity \u2013 and Shavuot-Pentecost is undoubtedly\u00a0 a very good reason to remember it!<\/p>\n

\u00a0<\/strong><\/p>\n

 <\/p>\n

[1]<\/a> Exodus Rabbah, 28:6<\/p>\n

[2]<\/a> Hillary Le Cornu, Joseph Shulam, The Jewish Roots of Acts, <\/em>Netivyah Bible Instructions Ministry, 2003, p.55<\/p>\n

 <\/p>\n

[3]<\/a> Julia Blum, As Though Hiding His Face\u2026 , <\/em>My Zion LLC, 2017, – https:\/\/israelbiblicalstudies.com\/blog\/author\/juliablum\/\u00a0 \u00a0<\/em><\/a><\/p>\n

[4]<\/a>Luke 12:3<\/p>\n

[5]<\/a> Acts 2:36<\/p>\n

 <\/p>\n

<\/a><\/p>\n

Excerpts from my <\/em>\u00a0books <\/em>are included in many\u00a0 posts on this blog. I wanted to let you know that my new book \u201cUnlocking the Scriptures\u201d\u00a0 is published already\u00a0 \u00a0 and is available on Amazon: <\/em> https:\/\/www.amazon.com\/s?k=unlocking+the+scriptures+by+julia+blum&crid=2IHYED6W7ZVYI&sprefix=julia+blum+%2Caps%2C689&ref=nb_sb_ss_i_4_11<\/a><\/em><\/p>\n

<\/p>\n

<\/p>\n

You might enjoy also my other\u00a0 books,\u00a0 you\u00a0 can get\u00a0 them\u00a0 from\u00a0 my page: \u00a0 https:\/\/israelbiblicalstudies.com\/blog\/author\/juliablum\/\u00a0 <\/a><\/em><\/p>\n

\u00a0<\/a><\/em> If these articles whet your appetite for discovering the hidden treasures of the Hebrew Bible, studying in depth Parashat Shavua, along with New Testament insights,<\/em> or learning more about the Jewish background of Jesus\u2019 teaching<\/em>, I would be happy to provide more information (and also a teacher\u2019s discount for new students) regarding our amazing courses (<\/em>juliab@eteachergroup.com<\/em><\/a>).<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

The Day when the Heaven was open We know already \u00a0that Shavuot is one of the three major annual feasts in the Biblical calendar. In our last post, we spoke about the Biblical significance of Shavuot and the meaning of this Festival in Jewish tradition. Do you know, however, \u00a0that Shavuot and Pentecost are two […]<\/p>\n","protected":false},"author":45,"featured_media":44223,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[565],"tags":[],"class_list":["post-45025","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nShavuot: la palabra y el esp\u00edritu - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"The Day when the Heaven was open We know already \u00a0that Shavuot is one of the three major annual feasts in the Biblical calendar. 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