{"id":7344,"date":"2014-09-19T16:30:11","date_gmt":"2014-09-19T13:30:11","guid":{"rendered":"http:\/\/iibsblogs.wpengine.com\/?p=7344"},"modified":"2025-08-13T11:30:05","modified_gmt":"2025-08-13T11:30:05","slug":"el-signo-de-la-cruz-por-judith-green","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/es\/blog\/category\/jewish-studies\/el-signo-de-la-cruz-por-judith-green\/","title":{"rendered":"El signo de la Cruz (por Judith Green)"},"content":{"rendered":"
\"\"<\/a>

La novena estaci\u00f3n de la cruz, V\u00eda Dolorosa, Jerusal\u00e9n. En el fondo puede ver la c\u00fapula de la Iglesia del Santo Sepulcro, el sitio tradicional de la crucifixi\u00f3n de Jes\u00fas.<\/p><\/div>\n

\u201cEscribi\u00f3 tambi\u00e9n Pilatos un t\u00edtulo que puso sobre la cruz, el cual dec\u00eda: Jes\u00fas Nazareno, Rey de los Jud\u00edos. \u00a0Muchos de los jud\u00edos leyeron este t\u00edtulo; porque el lugar donde Jes\u00fas fue crucificado estaba cerca de la ciudad, y el t\u00edtulo estaba escrito en hebreo, en griego y en lat\u00edn\u201d (Juan 19:19-20).<\/strong><\/p>\n

Un intrigante pasaje del Evangelio de Juan, describiendo la crucifixi\u00f3n con gran detalle, incluyendo el signo escrito por el mism\u00edsimo Pilatos y fijado sobre la cruz. La acusaci\u00f3n oficial contra Jes\u00fas parece haber sido el reto a la autoridad de Roma en Judea proclam\u00e1ndose a s\u00ed mismo o bien siendo proclamado, \u201cRey de los Jud\u00edos\u201d. Es bastante plausible que hubiese tal signo, proclamando el crimen del hombre que era ajusticiado, lo que sabemos de esta pr\u00e1ctica viene de otras fuentes hist\u00f3ricas latinas del periodo en que los criminales son descritos como siendo portadores de t\u00edtulos colgados al cuello o sobre sus cuerpos, en los que se describ\u00eda su crimen y castigo.<\/p>\n

De hecho, los cuatro Evangelistas mencionan el signo de la cruz llamado \u201cTitulus\u201d en lat\u00edn, inform\u00e1ndolo en tres idiomas. Mientras la discusi\u00f3n surge sobre en qu\u00e9 lengua habl\u00f3 Jes\u00fas (\u00bfpodr\u00eda ser m\u00e1s de una?) \u00e9ste vers\u00edculo deja claro la naturaleza triling\u00fce del ambiente palestino. El fresco de m\u00e1s abajo, realizado por el pintor del Renacimiento Italiano, Fray Ang\u00e9lico, que est\u00e1 en el Monasterio Dominico de Fiesole (1434) ilustra por s\u00ed solo los tres idiomas de la inscripci\u00f3n en el cruce de la cruz. Esta cuidadosa descripci\u00f3n refleja el nuevo inter\u00e9s por las lenguas antiguas durante el Renacimiento. La versi\u00f3n latina que se menciona en Juan, IESUS NAZARENUS REX IOUDAEORM, \u00a0nos da el acr\u00f3nimo de INRI, una abreviaci\u00f3n que se encuentra sobre la cruz en muchas im\u00e1genes. El griego, \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f41 \u039d\u03b1\u03b6\u03c9\u03c1\u03b1\u1fd6\u03bf\u03c2 \u1f41 \u0392\u03b1\u03c3\u03b9\u03bb\u03b5\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u1f38\u03bf\u03c5\u03b4\u03b1\u03af\u03c9\u03bd =\u00a0Jes\u00fas el Nazareno, rey de los jud\u00edos da pie a una controversia entre los jud\u00edos y Pilatos en los siguientes vers\u00edculos de Juan:<\/p>\n

\"5pUGpa\"

Fra Angelico, de un Monasterio Dominicano en Fiesole (1434)<\/p><\/div>\n

\u201cDijeron a Pilatos los principales sacerdotes de los jud\u00edos: No escribas: Rey de los jud\u00edos; sino, que \u00e9l dijo: Soy rey de los jud\u00edos. Respondi\u00f3 Pilatos: Lo que he escrito, he escrito.(Juan 19: 21-12).<\/strong><\/p>\n

\u00bfQu\u00e9 fue lo que molest\u00f3 a los principales sacerdotes? Aqu\u00ed hay un punto gramatical en griego. En ingl\u00e9s, (igual que en castellano) hay una diferencia entre decir \u201cel libro\u201d y \u201cun libro\u201d. \u201cEl\u201d es lo que se llama \u201cart\u00edculo definido\u201d, e indica uno en particular, definido, libro. Mientras que \u201cun\u201d es el \u201cart\u00edculo indefinido\u201d, que indica cualquier libro, sin especificarse. En griego, tambi\u00e9n hay un art\u00edculo definido y es usado por Pilatos en su descripci\u00f3n, refiri\u00e9ndose a \u201cEl Rey de los Jud\u00edos\u201d, un t\u00edtulo absoluto. Desde luego, los principales sacerdotes no aceptaron este t\u00edtulo para Jes\u00fas; ellos solo estaban dispuestos a aceptar el hecho de que \u00c9l pod\u00eda hacerse llamar un Rey de los jud\u00edos, quiz\u00e1s uno de tantos que se hac\u00edan llamar a s\u00ed mismos con este t\u00edtulo. Juan es muy perspicaz, en ambos t\u00e9rminos tanto en la psicolog\u00eda jud\u00eda del ambiente ling\u00fc\u00edstico palestino como en su entendimiento de la gram\u00e1tica griega. Una vez m\u00e1s, hace un inciso en los Evangelios Sin\u00f3pticos con esta descripci\u00f3n de la cruz. La versi\u00f3n hebrea de Fray Ang\u00e9lico es tambi\u00e9n bastante correcta \u05d9\u05e9\u05d5\u05e2 \u05d4\u05e0\u05e6\u05e8\u05d9 \u05d5\u05de\u05dc\u05da \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd =\u00a0Jes\u00fas el Nazareno y un rey de los jud\u00edos. (es dif\u00edcil verlo en la reproducci\u00f3n, pero cr\u00e9ame).<\/p>\n

\"La<\/a>

La Piedra de Pilatos<\/p><\/div>\n

La \u00faltima ilustraci\u00f3n m\u00e1s abajo, es una inscripci\u00f3n en lat\u00edn. Se llama la \u201cpiedra de Pilatos\u201d, y es un bloque de piedra caliza con una inscripci\u00f3n grabada atribuida a Poncio Pilatos, prefecto de Roma- controlador de la provincia de Judea durante la vida de Jes\u00fas. La piedra fue descubierta en 1961 por un equipo arqueol\u00f3gico italiano y es \u00fanica, por que el \u00fanico descubrimiento arqueol\u00f3gico con una inscripci\u00f3n mencionando el nombre de \u201cPoncio Pilatos\u201d hasta la fecha- observe al final de la segunda l\u00ednea. Se encontr\u00f3 en el antiguo teatro construido por Herodes el Grande, en lo que hoy es Cesarea, que entonces era la capital de la Provincia de Judea en el tiempo de Poncio Pilatos como Gobernador romano.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cEscribi\u00f3 tambi\u00e9n Pilatos un t\u00edtulo que puso sobre la cruz, el cual dec\u00eda: Jes\u00fas Nazareno, Rey de los Jud\u00edos. \u00a0Muchos de los jud\u00edos leyeron este t\u00edtulo; porque el lugar donde Jes\u00fas fue crucificado estaba cerca de la ciudad, y el t\u00edtulo estaba escrito en hebreo, en griego y en lat\u00edn\u201d (Juan 19:19-20). Un intrigante pasaje […]<\/p>\n","protected":false},"author":43,"featured_media":10826,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[565],"tags":[],"class_list":["post-7344","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nEl signo de la Cruz (por Judith Green) - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"El signo de la Cruz (por Judith Green)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/es\/blog\/category\/jewish-studies\/el-signo-de-la-cruz-por-judith-green\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"El signo de la Cruz (por Judith Green) - 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