{"id":11982,"date":"2017-11-02T11:54:34","date_gmt":"2017-11-02T08:54:34","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=11982\/"},"modified":"2025-08-13T11:34:54","modified_gmt":"2025-08-13T11:34:54","slug":"noe-uma-maravilhosa-porcao-da-tora-2","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/noe-uma-maravilhosa-porcao-da-tora-2\/","title":{"rendered":"No\u00e9 – Uma Maravilhosa Por\u00e7\u00e3o da Tor\u00e1 (2)"},"content":{"rendered":"

ORDEM T\u00c9CNICA OU DECLARA\u00c7\u00c3O TEOL\u00d3GICA?<\/p>\n

Continuamos nossa jornada atrav\u00e9s desta incr\u00edvel por\u00e7\u00e3o da Tor\u00e1.\u00a0Mais um lugar nesta Parashah tornou-se uma grande ben\u00e7\u00e3o para mim.<\/p>\n

Fiquei totalmente surpresa ao encontrar aqui a raiz \u2013\u05db\u05e4\u05e8 \u2013 Kafar:<\/em><\/p>\n\n\n\n
\u05d9\u05d3<\/strong>\u00a0\u00a0\u05e2\u05b2\u05e9\u05c2\u05b5\u05d4 \u05dc\u05b0\u05da\u05b8 \u05ea\u05bc\u05b5\u05d1\u05b7\u05ea \u05e2\u05b2\u05e6\u05b5\u05d9-\u05d2\u05b9\u05e4\u05b6\u05e8, \u05e7\u05b4\u05e0\u05bc\u05b4\u05d9\u05dd \u05ea\u05bc\u05b7\u05e2\u05b2\u05e9\u05c2\u05b6\u05d4 \u05d0\u05b6\u05ea-\u05d4\u05b7\u05ea\u05bc\u05b5\u05d1\u05b8\u05d4; \u05d5\u05b0\u05db\u05b8\u05e4\u05b7\u05e8\u05b0\u05ea\u05bc\u05b8<\/u> \u05d0\u05b9\u05ea\u05b8\u05d4\u05bc \u05de\u05b4\u05d1\u05bc\u05b7\u05d9\u05b4\u05ea \u05d5\u05bc\u05de\u05b4\u05d7\u05d5\u05bc\u05e5, \u05d1\u05bc\u05b7\u05db\u05bc\u05b9\u05e4\u05b6\u05e8<\/u>.<\/td>\n14\u00a0<\/strong>Faze uma arca de t\u00e1buas de cipreste; nela far\u00e1s compartimentos e a revestir\u00e1s com piche por dentro e por fora.[1]<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Eu acredito que todos os que conhecem um pouco sobre Israel e Hebraico saberiam o que \u00e9 Yom Kippur e, portanto, iriam\u00a0\u00a0reconhecer essa raiz.\u00a0Todos os significados poss\u00edveis desta raiz sempre t\u00eam a ver com “expia\u00e7\u00e3o” (ou assim eu pensava).\u00a0Ent\u00e3o por que estaria aqui,\u00a0\u00a0na hist\u00f3ria de No\u00e9?\u00a0Claro, sabemos que a arca \u00e9 um tremendo s\u00edmbolo de reden\u00e7\u00e3o e salva\u00e7\u00e3o \u2013mas n\u00e3o h\u00e1 nenhuma palavra “expia\u00e7\u00e3o”\u2013,\u00a0\u00a0ou qualquer coisa relacionada \u00e0 expia\u00e7\u00e3o mesmo remotamente nos textos traduzidos.\u00a0Ent\u00e3o o que est\u00e1 acontecendo?\u00a0Por que esta incr\u00edvel raiz ocorre aqui\u00a0\u00a0no texto Hebraico \u2013e por que ent\u00e3o ela desaparece na tradu\u00e7\u00e3o?\u2013 Esta palavra \u00e9 muito significativa, muito profunda,\u00a0muito importante por todos os seus significados redentores futuros e, portanto, n\u00e3o pode ser ignorada.<\/span><\/p>\n

Voltemos ao dicion\u00e1rio mais uma vez \u2013e mais uma vez\u2013, n\u00f3s ficamos tocados e impressionados pela profundidade insond\u00e1vel desta Palavra.<\/p>\n

Encontramos no dicion\u00e1rio dois significados completamente diferentes da mesma raiz:<\/p>\n

(qal) \u05db\u05e4\u05e8 \u2013 revestir algo com piche;<\/strong><\/p>\n

(pi) \u05db\u05d9\u05e4\u05e8\u2013 expiar, perdoar<\/strong><\/p>\n

Voc\u00eas podem imaginar?\u00a0Esta ordem muito t\u00e9cnica \u2013a revestir\u00e1s com piche por dentro e por fora<\/em>\u2013\u00a0\u00a0no texto original Hebraico, soa quase como uma declara\u00e7\u00e3o teol\u00f3gica!\u00a0Sim, sabemos que o Dil\u00favio e a Arca s\u00e3o grandes s\u00edmbolos do castigo dos pecadores e da salva\u00e7\u00e3o daqueles que depositam sua confian\u00e7a em Deus;\u00a0sem o Hebraico, no entanto, perdemos completamente algo t\u00e3o \u00f3bvio no texto original;\u00a0mesmo foneticamente, a hist\u00f3ria de No\u00e9 \u00e9 a hist\u00f3ria da reden\u00e7\u00e3o e da expia\u00e7\u00e3o, a palavra “expiar” est\u00e1 realmente incorporada neste texto!. A ordem t\u00e9cnica na verdade era uma declara\u00e7\u00e3o teol\u00f3gica.<\/p>\n

O SENHOR FECHOU A PORTA<\/p>\n\n\n\n\n
Eram macho e f\u00eamea os que entraram de toda carne, como Deus lhe havia ordenado; e o SENHOR fechou a porta ap\u00f3s ele.[2]<\/a><\/td>\n\u00a0<\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Por que Deus mesmo fechou a porta da arca depois que No\u00e9 entrou?\u00a0Imagine No\u00e9 observando de dentro todas essas pessoas l\u00e1 fora \u2013pessoas com quem ele tinha vivido por 600 anos, amigos, vizinhos e parentes\u2013. Tentem imaginar como voc\u00eas se sentiriam se estivessem a salvo dentro, observando tantas pessoas que voc\u00eas conheceram e amaram fora, tentando entrar, condenadas a morrer. Eu acho que \u00e9 imposs\u00edvel para n\u00f3s, como humanos, tomar essa decis\u00e3o final, desenhar essa \u00faltima linha, separando aqueles que ser\u00e3o salvos daqueles que morrer\u00e3o.\u00a0Era imposs\u00edvel para No\u00e9 fechar esta porta e assim acabar com suas \u00faltimas esperan\u00e7as \u2013era imposs\u00edvel para No\u00e9, e, portanto, o Pr\u00f3prio Deus tinha que faz\u00ea-lo\u2013.<\/p>\n

PARA N\u00c3O SER ENGANADO<\/p>\n

No final da hist\u00f3ria do Dil\u00favio, encontramos uma narrativa abomin\u00e1vel sobre o filho de No\u00e9, C\u00e3o, que viu a nudez de seu pai (enquanto seu pai estava dormindo).\u00a0Quando No\u00e9 acordou e soube o que seu filho mais novo tinha feito com ele, amaldi\u00e7oou C\u00e3o (na verdade, ele amaldi\u00e7oou Cana\u00e3, filho de C\u00e3o) e aben\u00e7oou os seus dois outros filhos, Sem e Jaf\u00e9:<\/p>\n\n\n\n
\u05db\u05d6<\/strong>\u00a0\u00a0\u05d9\u05b7\u05e4\u05b0\u05ea\u05bc\u05b0 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05dc\u05b0\u05d9\u05b6\u05e4\u05b6\u05ea, \u05d5\u05b0\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b9\u05df \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b5\u05d9-\u05e9\u05c1\u05b5\u05dd; \u05d5\u05b4\u05d9\u05d4\u05b4\u05d9 \u05db\u05b0\u05e0\u05b7\u05e2\u05b7\u05df, \u05e2\u05b6\u05d1\u05b6\u05d3 \u05dc\u05b8\u05de\u05d5\u05b9.<\/td>\n27\u00a0<\/strong>Engrande\u00e7a Deus a Jaf\u00e9, e habite ele nas tendas de Sem;\u00a0e Cana\u00e3 lhe seja servo.[3]<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Este \u00e9 um vers\u00edculo muito importante, porque realmente se tornou um dos fundamentos “b\u00edblicos” para a teoria da substitui\u00e7\u00e3o da Igreja.\u00a0Foi aqui que Justin Martyr encontrou a base “b\u00edblica” de tal doutrina (no seu tratado ” Dialogue with Trypho “).\u00a0Comentando esta hist\u00f3ria de No\u00e9 e seus filhos, ele aponta o vers\u00edculo, engrande\u00e7a Deus a Jaf\u00e9\u00a0e habite ele nas tendas de Sem, <\/strong><\/em>como uma palavra prof\u00e9tica sobre como no futuro Jaf\u00e9, as na\u00e7\u00f5es Gentias que receberam o Cristianismo, aproveitariam as tendas de Sem, isto \u00e9, Israel.\u00a0Voc\u00eas conhecem a f\u00e1bula infantil sobre uma raposa e uma lebre: a raposa tinha uma cabana feita de gelo e a lebre tinha uma pequena casa de palha?\u00a0A cabana de gelo da raposa derrete e a lebre a leva, apenas para descobrir que a raposa a expulsa e toma sua casa.\u00a0Isto \u00e9 aproximadamente o que aconteceu com Israel e o Cristianismo. O que voc\u00eas acham que Deus quis dizer aqui, que Jaf\u00e9 habitar\u00e1 nas tendas de Sem\u00a0junto\u00a0com Sem\u00a0\u2013ou em vez de Sem?\u2013<\/strong> Eu acredito que o significado original deste vers\u00edculo de maneira nenhuma sup\u00f4s um despejo de Sem dessas tendas \u2013n\u00e3o mais do que a lebre suporia que, deixando a raposa sem teto entrar, ela logo se encontraria na rua\u2013.\u00a0A interpreta\u00e7\u00e3o de Justin Martyr, no entanto, serviu para legitimar o processo de exclus\u00e3o de Israel do plano e das b\u00ean\u00e7\u00e3os de Deus, que naquele momento j\u00e1 avan\u00e7ava a toda velocidade.\u00a0Era a mensagem original, de fato?<\/p>\n\n\n\n\n\n
Vamos tentar entender a mensagem do texto Hebraico.\u00a0O verbo \u05d9\u05b7\u05e4\u05b0\u05ea\u05bc\u05b0\u00a0<\/u>no come\u00e7o, que soa e \u00e9 escrito exatamente como o nome de Jaf\u00e9, significa aqu\u00ed \u2013”espalhar”, “ampliar”\u2013.\u00a0No entanto, como quase todas as palavras Hebraicas, pode ter alguns significados adicionais.\u00a0Aqui est\u00e1 a lista dos poss\u00edveis significados deste verbo.<\/p>\n

 <\/td>\n<\/tr>\n

<\/td>\n1. \u00a0 \u00a0 ser espa\u00e7oso, estar aberto, ser amplo<\/p>\n

a.\u00a0\u00a0\u00a0\u00a0\u00a0 (Qal) ser espa\u00e7oso ou aberto ou largo<\/p>\n

b.\u00a0\u00a0\u00a0\u00a0\u00a0 (Hiphil) tornar espa\u00e7oso, abrir<\/p>\n

2. \u00a0 \u00a0 Ser simples, seduzir, enganar, persuadir<\/p>\n

a.\u00a0\u00a0\u00a0\u00a0\u00a0 (Qal)<\/p>\n

1. \u00a0 \u00a0 ter mente aberta, ser simples, ser ing\u00eanuo<\/p>\n

2. \u00a0 \u00a0 ser seduzido, ser enganado<\/p>\n

b.\u00a0\u00a0\u00a0\u00a0\u00a0 (Niphal) ser enganado, ser cr\u00e9dulo<\/p>\n

c.\u00a0\u00a0\u00a0\u00a0\u00a0 (Piel)<\/p>\n

1. \u00a0 \u00a0 persuadir, seduzir<\/p>\n

2. \u00a0 \u00a0 enganar<\/p>\n

d.\u00a0\u00a0\u00a0\u00a0\u00a0 (Pual)<\/p>\n

1. \u00a0 \u00a0 ser persuadido<\/p>\n

2. \u00a0 \u00a0 ser enganado<\/td>\n<\/tr>\n

<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Mais uma vez, gra\u00e7as ao Hebraico vemos algo que caso contr\u00e1rio poderia ser completamente perdido: atrav\u00e9s dos mesmos vers\u00edculos que foram usados pela Igreja “para justificar” a exclus\u00e3o de Israel, Deus est\u00e1 falando sobre o grande perigo de ser “enganado<\/em>“. Aqueles Crist\u00e3os na hist\u00f3ria, que foram convencidos de que eles tinham que viver nas tendas de Sem em vez de Sem \u2013<\/strong>foram enganados<\/em>\u2013<\/strong>: Jaf\u00e9 tem de habitar nas tendas de Sem, juntamente com Sem.<\/strong><\/p>\n

Gostaria de lembr\u00e1-los, meus queridos leitores, que oferecemos um novo curso, chamado Por\u00e7\u00e3o Semanal da Tor\u00e1, e os interessados \u200b\u200bem estudar em profundidade a Parashat Shavua, juntamente com abordagens do Novo Testamento, s\u00e3o bem-vindos para se inscrever neste curso (ou para entrar em contato comigo para obter mais informa\u00e7\u00f5es e um desconto).\u00a0Al\u00e9m disso, para os interessados \u200b\u200bno meu livro sobre o Messias Oculto,\u00a0As Though Hiding His Face, <\/em>ou meus outros livros (todos eles t\u00eam abordagens Hebraicas), aqui est\u00e1 o link para a minha p\u00e1gina neste blog:\u00a0https:\/\/israelbiblicalstudies.com\/blog\/author\/juliablum\/.<\/a><\/p>\n

 <\/p>\n

[1]<\/a> G\u00eanesis 6:14<\/p>\n

[2]<\/a> G\u00eanesis 7:16<\/p>\n

[3]<\/a> G\u00eanesis 9:27<\/p>\n","protected":false},"excerpt":{"rendered":"

ORDEM T\u00c9CNICA OU DECLARA\u00c7\u00c3O TEOL\u00d3GICA? Continuamos nossa jornada atrav\u00e9s desta incr\u00edvel por\u00e7\u00e3o da Tor\u00e1.\u00a0Mais um lugar nesta Parashah tornou-se uma grande ben\u00e7\u00e3o para mim. Fiquei totalmente surpresa ao encontrar aqui a raiz \u2013\u05db\u05e4\u05e8 \u2013 Kafar: \u05d9\u05d3\u00a0\u00a0\u05e2\u05b2\u05e9\u05c2\u05b5\u05d4 \u05dc\u05b0\u05da\u05b8 \u05ea\u05bc\u05b5\u05d1\u05b7\u05ea \u05e2\u05b2\u05e6\u05b5\u05d9-\u05d2\u05b9\u05e4\u05b6\u05e8, \u05e7\u05b4\u05e0\u05bc\u05b4\u05d9\u05dd \u05ea\u05bc\u05b7\u05e2\u05b2\u05e9\u05c2\u05b6\u05d4 \u05d0\u05b6\u05ea-\u05d4\u05b7\u05ea\u05bc\u05b5\u05d1\u05b8\u05d4; \u05d5\u05b0\u05db\u05b8\u05e4\u05b7\u05e8\u05b0\u05ea\u05bc\u05b8 \u05d0\u05b9\u05ea\u05b8\u05d4\u05bc \u05de\u05b4\u05d1\u05bc\u05b7\u05d9\u05b4\u05ea \u05d5\u05bc\u05de\u05b4\u05d7\u05d5\u05bc\u05e5, \u05d1\u05bc\u05b7\u05db\u05bc\u05b9\u05e4\u05b6\u05e8. 14\u00a0Faze uma arca de t\u00e1buas de cipreste; nela […]<\/p>\n","protected":false},"author":45,"featured_media":11975,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-11982","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nNo\u00e9 - Uma Maravilhosa Por\u00e7\u00e3o da Tor\u00e1 (2) - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"ORDEM T\u00c9CNICA OU DECLARA\u00c7\u00c3O TEOL\u00d3GICA? 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