{"id":12011,"date":"2017-11-23T12:23:44","date_gmt":"2017-11-23T09:23:44","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=12011\/"},"modified":"2025-08-13T11:34:53","modified_gmt":"2025-08-13T11:34:53","slug":"pardes-abrao-e-sara-no-egito-2","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/pardes-abrao-e-sara-no-egito-2\/","title":{"rendered":"Pardes: Abr\u00e3o e Sara no Egito (2)"},"content":{"rendered":"

REMEZ<\/p>\n

Da \u00faltima vez come\u00e7amos a analisar a hist\u00f3ria muito controversa de Abr\u00e3o descendo para o Egito, em G\u00eanesis 12. Come\u00e7amos a aplicar a este epis\u00f3dio, os quatro n\u00edveis de exegese B\u00edblica Judaica, PARDES, e falamos sobre o primeiro n\u00edvel \u2013PESHAT\u2013 o significado direto e literal do texto.\u00a0Hoje vamos lidar com dois n\u00edveis mais profundos da t\u00e9cnica PARDES, indo al\u00e9m do sentido literal -REMEZ e DERASH-.<\/p>\n

O segundo n\u00edvel desta t\u00e9cnica \u00e9 REMEZ (“ind\u00edcio”) \u2013”o significado sugerido pelos textos, embora obviamente ele n\u00e3o esteja indicado\u201d\u2013.[1]<\/a> Qual \u00e9 o significado REMEZ da nossa hist\u00f3ria?\u00a0Qual \u00e9 o significado que nosso texto “sugere”?<\/p>\n

H\u00e1 uma express\u00e3o no Juda\u00edsmo: ma\u2019asei avot, siman l\u2019banim<\/em>, que significa que “as a\u00e7\u00f5es dos pais s\u00e3o um sinal para os filhos”. Assim, \u00e9 como os rabinos descrevem as narrativas de G\u00eanesis.\u00a0“Ma’asei avot, siman l’banim” significa que as hist\u00f3rias sobre os Patriarcas nos contam n\u00e3o s\u00f3 sobre os Patriarcas, mas tamb\u00e9m sobre os seus descendentes \u2013sobre o que acontecer\u00e1 com a na\u00e7\u00e3o de Israel no futuro\u2013.\u00a0De acordo com este conceito, na tradi\u00e7\u00e3o Judaica, a viagem de Abr\u00e3o descendo ao Egito prenuncia o futuro ex\u00edlio Eg\u00edpcio.\u00a0Enquanto “Abr\u00e3o subiu do Egito” prenuncia a futura reden\u00e7\u00e3o de Israel \u2013o \u00caxodo\u2013.\u00a0Ent\u00e3o, vemos que, tal como Abra\u00e3o deixou o Egito “sobrecarregado com gado, prata e ouro<\/em>”\u00a0,\u00a0assim tamb\u00e9m os Israelitas deixaram o Egito “com grande riqueza<\/em>“.\u00a0A tradi\u00e7\u00e3o Judaica v\u00ea a hist\u00f3ria subsequente dos filhos de Israel ensaiadas e anunciadas nas andan\u00e7as de Abra\u00e3o.<\/p>\n

Mas e quanto as escrituras em si, apoiam essa compreens\u00e3o dos rabinos?\u00a0A jornada de Abr\u00e3o realmente “sugere” a hist\u00f3ria do \u00eaxodo de Israel do Egito?<\/p>\n

\u201cExistem… crit\u00e9rios comumente aceitos e reconhecidos para fazer a afirma\u00e7\u00e3o de que um texto foi intencionalmente escrito como uma analogia, ou pren\u00fancio, de outro texto: (1) palavras e frases compartilhadas (paralelos l\u00e9xicos) e (2) argumento compartilhado (paralelos tem\u00e1ticos)\u201d.[2]<\/a> Se compararmos a descri\u00e7\u00e3o do \u00eaxodo de Israel e a descri\u00e7\u00e3o da jornada de Abr\u00e3o, veremos muitas palavras, frases e temas comuns.\u00a0Em primeiro lugar, Abr\u00e3o desce para o Egito pelo mesmo motivo que mais tarde, no tempo de Jos\u00e9, os filhos de Israel desceram ao Egito: por causa de uma “fome” na terra.\u00a0Deus ataca Fara\u00f3 com pragas, assim como Ele faria mais tarde, na hist\u00f3ria de \u00caxodo.\u00a0E os detalhes adicionais que j\u00e1 mencionamos, Abr\u00e3o deixa o Egito com grandes riquezas, assim como os filhos de Israel deixariam o Egito “com grande riqueza” no tempo de seu \u00eaxodo.\u00a0Todas essas palavras e frases compartilhadas provam que a hist\u00f3ria da perman\u00eancia de Abr\u00e3o no Egito prenuncia a hist\u00f3ria do \u00caxodo.\u00a0Assim, o significado Remez, o significado que esta Escritura “sugere”, sustenta a tradi\u00e7\u00e3o: o paradigma da grande hist\u00f3ria nacional do \u00caxodo \u00e9 apresentado pela primeira vez na hist\u00f3ria de Abr\u00e3o.<\/p>\n

DERASH<\/p>\n

O terceiro n\u00edvel de PARDES, DERASH, “examina n\u00e3o apenas o texto principal que est\u00e1 sendo estudado ou exposto, mas tamb\u00e9m outros textos sagrados que est\u00e3o associados ao texto principal\u201d.[3]<\/a> Aqui, para entender o significado de Abr\u00e3o descendo ao Egito, comparemos nosso texto com o chamado inicial de Deus para Abr\u00e3o \u2013Lech Lecha<\/em>\u2013.<\/p>\n

Voc\u00eas podem lembrar que, em nosso primeiro artigo sobre esta Por\u00e7\u00e3o da Tor\u00e1, dissemos que Lech Lecha pode ser lido como: “v\u00e1 por si mesmo” \u2013como o chamado de Deus e a comiss\u00e3o de Deus para Abr\u00e3o e para todos\u2013.\u00a0Deus diz a todos: “Lech Lecha”;\u00a0Ele chama todos a embarcarem nesta jornada interior de f\u00e9: em dire\u00e7\u00e3o a ess\u00eancia da nossa alma, em dire\u00e7\u00e3o ao nosso prop\u00f3sito final, para a nossa autorrealiza\u00e7\u00e3o.<\/p>\n

Agora, se entendemos Lech Lecha como a jornada pessoal de f\u00e9 de Abr\u00e3o, tamb\u00e9m entenderemos que descer ao Egito e mentir sobre sua esposa exp\u00f4s sua falta de confian\u00e7a, que precisava ser resolvida.\u00a0N\u00e3o \u00e9 insignificante que depois de sua experi\u00eancia Eg\u00edpcia o encontremos “entre Beth-El e Hai” (Gen.13:3).\u00a0Em Ingl\u00eas, esses nomes n\u00e3o significam nada, e provavelmente a maioria de voc\u00eas nunca prestou aten\u00e7\u00e3o especial a eles \u2013mas em Hebraico, esse texto \u00e9 muito profundo e os nomes refletem a jornada espiritual de Abra\u00e3o\u2013.\u00a0Abra\u00e3o foi dividido entre “Casa de Deus”… e “Monte de ru\u00ednas”, porque estes s\u00e3o os significados desses nomes b\u00edblicos:<\/p>\n

Bethel= “Casa de Deus”;\u00a0Ai ou Hai= “Monte de ru\u00ednas”<\/p>\n

Perguntamos, no in\u00edcio, se era a vontade de Deus que Abr\u00e3o descesse ao Egito.\u00a0Provavelmente, a vontade perfeita de Deus era que Abr\u00e3o confiasse nele.\u00a0No entanto, essa descida tornou-se uma prepara\u00e7\u00e3o para (e, portanto, parte de) uma subida \u2013prepara\u00e7\u00e3o para e parte de um processo de transforma\u00e7\u00e3o mais profundo\u2013.\u00a0Talvez Abra\u00e3o nunca tivesse alcan\u00e7ado esses patamares de obedi\u00eancia e confian\u00e7a no Senhor se ele n\u00e3o passasse por essa dolorosa experi\u00eancia do “monte de ru\u00ednas”.\u00a0O que pareceu ser uma interrup\u00e7\u00e3o foi, na verdade, parte integrante da sua jornada inicial, designada pelas palavras “Lech Lecha” \u2013a jornada para as partes mais profundas de sua alma\u2013.\u00a0N\u00f3s lemos nas Escrituras: \u201cA\u00ed Abr\u00e3o invocou o nome do Senhor<\/em>\u201d [4]<\/a> \u2013e os cap\u00edtulos seguintes nos contam a hist\u00f3ria de como o Senhor transformou seu “monte de ru\u00ednas” na “Casa de Deus”\u2013.\u00a0N\u00e3o somos todos agradecidos que Deus possa transformar nosso “Monte de Ru\u00ednas” em uma “Casa de Deus”?<\/p>\n

Hoje \u00e9 o Dia de A\u00e7\u00e3o de Gra\u00e7as nos EUA -e eu gostaria de desejar a todos um Feliz Dia de A\u00e7\u00e3o de Gra\u00e7as-. Eu tamb\u00e9m queria ter um momento para dizer um grande Obrigada a todos os maravilhosos leitores e seguidores deste blog.\u00a0Eu sou muito grata a voc\u00eas e por voc\u00eas.<\/p>\n

 <\/p>\n

Da pr\u00f3xima vez, veremos juntos o que \u00e9 o SOD \u2013o significado oculto, secreto\u2013 da perman\u00eancia de Abr\u00e3o e Sara no Egito.<\/p>\n

 <\/p>\n

DESEJO QUE VOC\u00caS E SEUS ENTES QUERIDOS TENHAM UM MARAVILHOSO DIA DE A\u00c7\u00c3O DE GRA\u00c7AS! QUE SEUS CORA\u00c7\u00d5ES ESTEJAM CHEIOS DE GRATID\u00c3O E SUA CASA DE ALEGRIA.<\/p>\n

[1]<\/a>[1] Hidden Treasures, <\/em>Joseph Shulam, Netivyah Bible Instruction Ministry, 2008, p. 22.<\/p>\n

[2]<\/a>\u00a0 Reading Moses, seeing Jesus, <\/em>Seth Postell, Eitan Bar, Erez Soref,, One for Israel, 2017<\/p>\n

[3]<\/a> Hidden Treasures, <\/em>Joseph Shulam, Netivyah Bible Instruction Ministry, 2008, p. 24.<\/p>\n

[4]<\/a> G\u00eanesis 13:3<\/p>\n","protected":false},"excerpt":{"rendered":"

REMEZ Da \u00faltima vez come\u00e7amos a analisar a hist\u00f3ria muito controversa de Abr\u00e3o descendo para o Egito, em G\u00eanesis 12. 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