{"id":12089,"date":"2018-01-17T21:04:29","date_gmt":"2018-01-17T18:04:29","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=12089\/"},"modified":"2025-08-13T11:34:50","modified_gmt":"2025-08-13T11:34:50","slug":"profecia-oculta-2-perdida-na-traducao","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/profecia-oculta-2-perdida-na-traducao\/","title":{"rendered":"A “Profecia oculta” (2): Perdida na Tradu\u00e7\u00e3o"},"content":{"rendered":"

Por enquanto voc\u00eas j\u00e1 sabem que a misteriosa “profecia oculta” de que estou falando deve ser procurada no cap\u00edtulo 53 de Isa\u00edas.\u00a0Claro, todos voc\u00eas conhecem esses vers\u00edculos;\u00a0no entanto, deixe-me lembr\u00e1-los de que neste cap\u00edtulo, Isa\u00edas descreve “o servo de Deus, que ser\u00e1 exaltado e homenageado at\u00e9 pelos reis e ainda \u00e9 submetido a intensa humilha\u00e7\u00e3o e sofrimento como um marginalizado social\u201d.[1]\u00a0<\/a>Lemos que \u00e9 pela vontade de Deus que ele suporta o seu sofrimento por causa dos pecados do povo \u2014”de fato ele funciona como uma oferta de culpa;\u00a0ele sofre sem se queixar e finalmente \u00e9 morto e enterrado.\u00a0De qualquer maneira, ele ver\u00e1 o resultado de seu sofrimento e ser\u00e1 justificado por Deus\u201d\u2014.[2]<\/a><\/p>\n

N\u00e3o tenho d\u00favidas de que todos os meus leitores conhecem este cap\u00edtulo muito bem \u2014contudo estou\u00a0 bastante confiante de que hoje posso mostrar-lhes algo novo\u2014.\u00a0No texto Hebraico de\u00a0Isa\u00edas 53: 3<\/a>, lemos:<\/p>\n

\u05e0\u05d1\u05d6\u05d4\u00a0 \u05d5\u05d7\u05d3\u05dc \u05d0\u05d9\u05e9\u05d9\u05dd<\/p>\n

\u05d0\u05d9\u05e9 \u05de\u05db\u05d0\u05d1\u05d5\u05ea<\/p>\n

\u05d5\u05d9\u05d3\u05d5\u05e2 \u05d7\u05dc\u05d9<\/p>\n

\u05d5\u05db\u05de\u05e1\u05ea\u05e8 \u05e4\u05e0\u05d9\u05dd \u05de\u05de\u05e0\u05d5<\/p>\n

\u05e0\u05d1\u05d6\u05d4 \u05d5\u05dc\u05d0 \u05d7\u05e9\u05d1\u05e0\u05d4\u05d5<\/p>\n

 <\/p>\n

Uma tradu\u00e7\u00e3o literal deste vers\u00edculo seria assim: Ele foi desprezado e rejeitado pelos homens, um homem de dores e conhecendo a doen\u00e7a.\u00a0<\/i>E como\u00a0aquele que\u00a0\u00a0esconde sua face,<\/i><\/b>\u00a0ele foi desprezado e n\u00e3o o consideramos.\u00a0<\/i>No entanto, ao inv\u00e9s de “como\u00a0aquele que esconde sua face”<\/i>\u00a0(uma a\u00e7\u00e3o referente ao pr\u00f3prio Servo Sofredor), nas tradu\u00e7\u00f5es, lemos: “e n\u00f3s escondemos nossas faces dele”<\/i>.\u00a0<\/em>Assim, o Servo\u00a0 Sofredor \u00e9 transformado do objeto para o sujeito desta a\u00e7\u00e3o: j\u00e1 n\u00e3o \u00e9\u00a0sua<\/i>\u00a0a\u00e7\u00e3o, mas algo que as pessoas ao seu redor fizeram.\u00a0<\/i>O resultado, claro, \u00e9 muito diferente, e o significado original do Servo Sofredor Messi\u00e2nico\u00a0<\/b>\u00a0escondendo sua face <\/i>\u00a0est\u00e1 completamente perdido na tradu\u00e7\u00e3o.\u00a0Como isso aconteceu?<\/p>\n

A LXX coincide com o\u00a0\u05d5\u05db\u05de\u05e1\u05ea\u05e8\u00a0“e como escondendo …<\/i>” com\u00a0\u03bf\u03c4\u03b9 \u03b1\u03c0\u03b5\u03c3\u03c4\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9:\u00a0“pois<\/i><\/b>\u00a0[sua face] foi virada<\/i>\u00a0“.\u00a0A forma ativa:\u00a0[<\/i>ele]<\/i>\u00a0estava\u00a0como\u00a0 escondendo<\/i>, \u00e9 substitu\u00edda aqui pela forma passiva:\u00a0[sua face] foi virada; <\/i>o\u00a0<\/i>“e” \u00e9 traduzido por “para”.\u00a0Esta tradu\u00e7\u00e3o transforma o significado de\u00a0Isa\u00edas 53: 3b<\/a>: “Atrav\u00e9s da inser\u00e7\u00e3o de \u03bf\u03c4\u03b9,\u00a0o leitor da LXX \u00e9 levado a concluir que o estado marginalizado do servo resultou em ser desprezado e desconsiderado”.[3]\u00a0<\/a>A condi\u00e7\u00e3o humilhada do servo \u00e9 representada pelo passivo perfeito\u00a0\u03b1\u03c0\u03b5\u03c3\u03c4\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9\u00a0([sua face] “foi virada”).\u00a0O verbo Grego \u03b1\u03c0\u03bf\u03c3\u03c4\u03c1\u03b5\u03c6\u03c9\u00a0\u00e9 importante na LXX e l\u00e1 \u00e9 amplamente utilizado.\u00a0Ele descreve algu\u00e9m ou algo fisicamente virando\u00a0 ou virando as costas.\u00a0Ao mesmo tempo, muitas vezes se refere ao Senhor, cuja ira n\u00e3o o afasta do seu povo ou quem\u00a0 Se afastou do seu povo por causa de seu pecado.\u00a0Por exemplo, lemos no livro de J\u00f3:\u00a0Deus n\u00e3o retirar\u00e1\u00a0<\/i>(\u03b1\u03c0\u03b5\u03c3\u03c4\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9)\u00a0sua ira<\/i>.<\/em>[4]<\/a>\u00a0<\/em>No entanto, mesmo que aqui o verbo\u00a0\u03b1\u03c0\u03b5\u03c3\u03c4\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9\u00a0esteja em uma forma passiva, \u00e9 importante notar que ainda est\u00e1 na forma da\u00a0terceira\u00a0pessoa do singular, o que significa que na LXX, ainda \u00e9 o rosto do Servo que\u00a0 virou-se,<\/b>\u00a0e nesse sentido,<\/b>\u00a0ainda \u00e9 sua\u00a0 decis\u00e3o e\u00a0 sua a\u00e7\u00e3o:\u00a0porque sua face foi virada, <\/i><\/b>n\u00f3s o\u00a0desonramos e n\u00e3o o consideramos<\/i>\u00a0(tradu\u00e7\u00e3o literal).<\/p>\n

Como, ent\u00e3o, em tradu\u00e7\u00f5es posteriores do Tanach para diferentes idiomas, o significado geral deste vers\u00edculo se tornou:\u00a0n\u00f3s desviamos\u00a0 nossas faces dele ?\u00a0<\/i>N\u00f3s explicamos como ocorreu a mudan\u00e7a de “ocultar” para “virar”;\u00a0agora precisamos entender como aconteceu a mudan\u00e7a da terceira\u00a0pessoa do singular para a primeira\u00a0pessoa do plural.<\/p>\n

A explica\u00e7\u00e3o para este desvio pode ser encontrada na gram\u00e1tica Hebraica, em particular na palavra Hebraica.\u05de\u05de\u05e0\u05d5\u00a0O significado desta palavra em Hebraico pode ser duplo \u2014ou\u00a0 “dele ou ” deles “\u2014.\u00a0Nas Escrituras Hebraicas encontramos ambos os casos: por exemplo, em\u00a0G\u00eanesis 3: 3<\/a>,\u00a03: 5\u00a0<\/a>\u05de\u05de\u05e0\u05d5 \u05dc\u05d0 \u05ea\u05d0\u05db\u05dc\u00a0significa “dele” (dele, em Ingl\u00eas: da \u00e1rvore);\u00a0mas no mesmo cap\u00edtulo, em\u00a0G\u00eanesis 3:22\u00a0<\/a>\u2013\u05db\u05d0\u05d7\u05d3 \u05de\u05de\u05e0\u05d5\u2013\u00a0a mesma palavra significa claramente “de n\u00f3s”:\u00a0como um de n\u00f3s<\/i>.\u00a0Aqui est\u00e1 a raiz do problema: quando uma certa tradu\u00e7\u00e3o interpreta esta palavra em\u00a0Isa\u00edas 53: 3\u00a0<\/a>como\u00a0 dele,<\/i>\u00a0n\u00e3o\u00a0de n\u00f3s,<\/i>\u00a0d\u00e1 um significado muito diferente para a frase toda.\u00a0Assim, torna-se: n\u00f3s desviamos nossas faces dele <\/i>\u2014e \u00e9 o que encontramos na maioria das tradu\u00e7\u00f5es de Isa\u00edas 53\u2014 em\u00a0vez do original:\u00a0e como\u00a0um \u00a0escondendo sua face de n\u00f3s\u2026<\/i><\/b><\/p>\n

Assim, esse significado original deste vers\u00edculo:\u00a0<\/i>como se estivesse escondendo seu rosto de n\u00f3s…<\/i><\/b>\u00a0ficou completamente perdido na tradu\u00e7\u00e3o, e a pr\u00f3pria profecia se tornou a “profecia oculta”.\u00a0Como voc\u00eas j\u00e1 perceberam, o pr\u00f3prio t\u00edtulo do meu \u00faltimo livro veio desse vers\u00ediculo.\u00a0Agora, sabemos que, de acordo com\u00a0Isa\u00edas 53: 3<\/a>,\u00a0o esconder a face\u00a0 <\/i>teve que se tornar um passo importante no programa Messi\u00e2nico\u00a0\u2014uma caracter\u00edstica proeminente na imagem do “Servo Messi\u00e2nico”\u2014.\u00a0O tema do “Messias\u00a0 Oculto” que encontramos na literatura Judaica da \u00e9poca do Segundo Templo, com toda probabilidade, foi desenvolvido sob a forte influ\u00eancia deste vers\u00edculo: uma vez que o programa messi\u00e2nico de Isa\u00edas inclu\u00eda “escondendo seu rosto\u201d, se algu\u00e9m se considerasse um messias, ele tinha que ficar em sil\u00eancio sobre sua\u00a0 messianidade at\u00e9 o momento marcado.\u00a0Jesus, sendo o verdadeiro Messias, teve que cumprir todos os passos deste programa messi\u00e2nico e, portanto,\u00a0o esconder a face<\/i>\u00a0em\u00a0Isa\u00edas 53: 3b<\/a>foi, possivelmente, um dos principais motivos para ele esconder sua messianidade:Ele deveria\u00a0esconder a face; <\/i>Sua dignidade messi\u00e2nica teve que ser ocultada durante sua vida e seu minist\u00e9rio.<\/p>\n

Os textos Judeus da \u00e9poca do Segundo Templo s\u00e3o testemunhas muito importantes das ideias correntes no mundo Judaico pr\u00e9-Crist\u00e3o, e em si mesmos se tornam a prova de que o conceito de Messias Oculto j\u00e1 era parte integrante deste mundo no inicio da nova era.\u00a0Sem d\u00favida, tamb\u00e9m podemos esperar que este conceito esteja presente no Novo Testamento e, se lemos o Novo Testamento \u00e0 luz da “profecia oculta”, veremos claramente que a messianidade de Jesus foi compreendida, n\u00e3o s\u00f3 por Ele mesmo, mas tamb\u00e9m por aqueles que descrevem sua vida e seu minist\u00e9rio, em termos de um Messias “oculto e revelado” \u2014um Messias cuja messianidade \u00e9 ocultada\u00a0 at\u00e9 o tempo marcado, apenas para ser revelada mais tarde\u2014.\u00a0Na pr\u00f3xima vez, testemunharemos essa transi\u00e7\u00e3o dr\u00e1stica do Messias Oculto para o Messias revelado no Novo Testamento.<\/p>\n

 <\/p>\n

Se voc\u00eas gostaram deste artigo, voc\u00eas podem gostar tamb\u00e9m do meu livro\u00a0As Though Hiding His Face,\u00a0<\/em>discutindo em profundidade a quest\u00e3o do Messias Oculto.\u00a0Para obter este e meus outros livros, clique aqui:\u00a0all Books by Julia<\/a><\/em><\/p>\n

 <\/p>\n

[1]<\/a> G. K. Beale and D. A. Carson. Commentary on the New Testament Use of the Old Testament (p. 574). Baker Publishing Group. Kindle Edition<\/p>\n

[2]<\/a> Ibid.<\/p>\n

[3]<\/a>\u00a0 Eugene Robert Ekblad Jr, Isaiah’s Servant Poems According to the Septuagint <\/em>(Peeters\u00a0 1999) , p.209<\/p>\n

[4]<\/a> Job 9:13<\/p>\n","protected":false},"excerpt":{"rendered":"

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