{"id":12390,"date":"2018-06-28T10:27:58","date_gmt":"2018-06-28T07:27:58","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=12390"},"modified":"2025-08-13T11:34:45","modified_gmt":"2025-08-13T11:34:45","slug":"i-enoque-os-evangelhos-e-os-vigilantes","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/i-enoque-os-evangelhos-e-os-vigilantes\/","title":{"rendered":"I de Enoque: Os Evangelhos e os Vigilantes"},"content":{"rendered":"

A REVERS\u00c3O DO MAL<\/p>\n

Terminamos nosso \u00faltimo post com a tese, tirada em grande parte do trabalho do Dr. Michael Heiser, que o Juda\u00edsmo do per\u00edodo do \u00a0Segundo Templo viu em\u00a0G\u00eanesis 6: 1-4<\/a><\/u>\u00a0, n\u00e3o apenas a hist\u00f3ria de uma rebeli\u00e3o sobrenatural, mas uma das passagens centrais da teologia b\u00edblica e do entendimento \u00a0do plano de Deus na hist\u00f3ria: \u201cSim, a entrada do pecado no bom mundo de Deus ocorreu no \u00c9den, mas o testemunho un\u00e2nime do Juda\u00edsmo do per\u00edodo do Segundo Templo \u00e9 que os Vigilantes s\u00e3o os culpados pela prolifera\u00e7\u00e3o do mal sobre a terra\u201d.[1]<\/a> Uma vez que os escritores do Novo Testamento pertenciam ao Juda\u00edsmo do per\u00edodo do Segundo Templo, essa compreens\u00e3o dos vigilantes sendo respons\u00e1veis \u200b\u200bpela dissemina\u00e7\u00e3o do mal na terra, e o tema da revers\u00e3o dos efeitos desse mal, tinha que ser parte de sua teologia.\u00a0\u201cConsequentemente, n\u00e3o deve ser nenhuma surpresa que o pecado dos vigilantes estava em suas mentes j\u00e1 que eles escreveram sobre o que o Messias, Jesus de Nazar\u00e9 deve, fez, e reverteria em Sua vinda e retorno\u201d.[2]<\/a> Os escritores do Novo Testamento sabiam que a miss\u00e3o de Jesus era a revers\u00e3o do mal \u2014e se eles acreditavam que o mal foi trazido e espalhado pelos vigilantes, ent\u00e3o Jesus tinha que reverter o que os vigilantes \u00a0fizeram\u2014.<\/p>\n

Vamos tentar ver os tra\u00e7os desta teologia do per\u00edodo do Segundo Templo nos evangelhos.\u00a0Vamos descobrir as alus\u00f5es aos vigilantes e seu pecado e ao mal que eles trouxeram, e voc\u00eas ficar\u00e3o surpresos em ver que essas alus\u00f5es, uma vez descobertas, lan\u00e7am luz sobre algumas Escrituras confusas \u2014de repente, perguntas que voc\u00eas j\u00e1 tentaram responder durante muito tempo, ir\u00e3o encontrar respostas claras\u2014.<\/p>\n

AS QUATRO MULHERES<\/p>\n

E aqui est\u00e1 a primeira pregunta\u2014a que provavelmente foi feita in\u00fameras vezes por um n\u00famero incont\u00e1vel de pessoas desde que o Evangelho de Mateus foi escrito\u2014: Por que as quatro mulheres foram referidas \u00a0por Mateus na genealogia de Jesus, Tamar, Raabe, Rute e Bate-Seba?\u00a0H\u00e1 quatro matriarcas B\u00edblicas tradicionais em Israel: Sara, Rebeca, Raquel e Lia (at\u00e9 cantamos uma can\u00e7\u00e3o sobre\u00a0arba imahot \u2013 q<\/i>uatro m\u00e3es);\u00a0se Mateus decidiu incluir mulheres e incluir quatro delas, n\u00e3o seria mais l\u00f3gico ter essas quatro m\u00e3es na genealogia do Messias Judeu?\u00a0Por que as matriarcas n\u00e3o s\u00e3o mencionadas, enquanto essas quatro mulheres s\u00e3o referidas explicitamente na linhagem de Jesus?<\/p>\n

Vamos dar uma olhada r\u00e1pida nessas mulheres.<\/p>\n

Tamar<\/strong>\u00a0\u2013 a hist\u00f3ria de Tamar \u00e9 encontrada em G\u00eanesis 38.\u00a0Ela \u00e9 provavelmente uma mulher Canan\u00e9ia (embora o texto n\u00e3o diga isso explicitamente);\u00a0ela \u00e9 vi\u00fava;\u00a0depois da dupla trag\u00e9dia que experimentou (a morte de seus dois maridos), parecia que ela n\u00e3o teria filhos;\u00a0no entanto, ela se disfar\u00e7a de prostituta e engana Jud\u00e1, seu sogro, para ter um filho dele.\u00a0\u201cQuando Jud\u00e1 a viu, ele pensou que ela era uma prostituta, porque ela havia coberto seu\u00a0 rosto<\/i>\u201d.[3]<\/a> Desta uni\u00e3o nasceu Perez e dele descender\u00e1 Davi e Jesus.\u00a0Curiosamente, n\u00e3o encontramos nenhuma condena\u00e7\u00e3o de Tamar na Tor\u00e1, embora esteja claro que seu ato desesperado n\u00e3o foi uma a\u00e7\u00e3o regular, normativa ou exemplar.<\/p>\n

Raabe\u00a0<\/b><\/strong>\u2013\u00a0encontramos a hist\u00f3ria de Raabe no livro de Josu\u00e9, nos cap\u00edtulos 2 e 6. Ao contr\u00e1rio de Tamar, que estava disfar\u00e7ada \u00a0de prostituta, Raabe realmente era uma prostituta.\u00a0Ela mora em Jeric\u00f3 e ela \u00e9 certamente uma Gentia.\u00a0O Livro de Josu\u00e9 nos diz que \u201cJosu\u00e9 poupou a prostituta Raabe, a casa de seu pai e tudo o que ela tinha.\u00a0Assim ela habita em Israel at\u00e9 o dia de hoje, porque escondeu os mensageiros que Josu\u00e9 enviou para espiar Jeric\u00f3<\/i>\u201d.[4]<\/a><\/p>\n

Rute\u00a0<\/b><\/strong>\u2013 (do livro de Rute) \u2013 Como Raabe, Rute \u00e9 claramente uma Gentia, uma Moabita.\u00a0Seu pr\u00f3prio hist\u00f3rico \u00e9 de interesse: para Israel, as mulheres Moabitas eram associadas \u00e0 sedu\u00e7\u00e3o e \u00e0 idolatria.\u00a0Essa associa\u00e7\u00e3o vem do conhecido epis\u00f3dio no deserto em N\u00fameros 25,\u00a0quando os Israelitas se envolveram com mulheres de Moabe e as seguiram para a idolatria.\u00a0No entanto, al\u00e9m de seu hist\u00f3rico, Rute faz algo que, como no caso de Tamar, teve um sentimento \u201cinconveniente \u201d para os leitores Judeus posteriores.\u00a0No cap\u00edtulo 3, \u201cela desceu \u00e0 eira\u2026 E depois que Boaz tinha comido e bebido, e seu cora\u00e7\u00e3o estava alegre, ele foi se deitar no final do monte de gr\u00e3os;\u00a0e ela veio docemente, descobriu seus p\u00e9s e deitou-se<\/i>\u201d.[5]<\/a>\u00a0\u201cA palavra Hebraica traduzida \u201cp\u00e9s\u201d (regel<\/i>) \u00e9 um eufemismo bem conhecido para genit\u00e1lia na B\u00edblia Hebraica\u2026 Ao descobrir os \u201cp\u00e9s\u201d (genit\u00e1lia) de Boaz, Rute est\u00e1, na verdade, se oferecendo como uma esposa para Boaz.\u00a0Dado o ambiente patriarcal da cultura Israelita, isso foi uma transgress\u00e3o no modo como as coisas eram normalmente feitas\u201d.[6]<\/a><\/p>\n

Bate-Seba\u00a0<\/b><\/strong>\u2013 todos conhecem a hist\u00f3ria do adult\u00e9rio de Davi com Bate-Seba e\u00a0 o assassinato de seu\u00a0 marido, Urias, o Hitita (\u00a02 Samuel 11: 1-27<\/a><\/u>\u00a0) \u2013e claramente, como nas hist\u00f3rias anteriores, uma transgress\u00e3o sexual tamb\u00e9m \u00e9 evidente aqui.<\/p>\n

Assim, podemos ver que todas as quatro mulheres em Mateus 1\u00a0est\u00e3o conectadas de alguma forma com rela\u00e7\u00f5es sexuais il\u00edcitas.\u00a0A estudiosa do Novo Testamento Amy Richter acredita que o que ela chama de “Enochic Watchers Template” \u00e9 essencial para entender as mulheres na genealogia de Jesus: “De acordo com o Modelo dos Vigilantes Enoquianos, o mal veio ao mundo quando os vigilantes transgrediram sua fronteira celestial para se envolver em contato sexual il\u00edcito com mulheres e ensinar-lhes of\u00edcios \u00a0il\u00edcitos… As consequ\u00eancias da transgress\u00e3o dos vigilantes s\u00e3o viol\u00eancia, injusti\u00e7a, maldade, idolatria e doen\u00e7a\u201d.[7]\u00a0<\/a>Ela acredita que todas as quatro mulheres da B\u00edblia Hebraica referidas \u00a0por Mateus em sua genealogia de Jesus est\u00e3o conectadas com o Modelo dos vigilantes Enoquianos \u2014e, portanto, prefiguram a revers\u00e3o da transgress\u00e3o dos vigilantes que o Messias traria\u2014.<\/p>\n

Agora podemos responder a pergunta do por que essas quatro mulheres s\u00e3o identificadas por Mateus.\u00a0O pecado dos vigilantes era sexual em sua natureza, e as consequ\u00eancias da queda dos vigilantes s\u00e3o evidentes em todas as quatro hist\u00f3rias, e esta \u00e9 a principal raz\u00e3o para essas mulheres serem inclu\u00eddas na genealogia do Messias que traria a revers\u00e3o e repara\u00e7\u00e3o das consequ\u00eancias do pecado dos Vigilantes.\u00a0Uma parte essencial da tradi\u00e7\u00e3o Judaica \u00e9 a cren\u00e7a de que quando o Messias vier, todas as coisas ser\u00e3o reparadas (at\u00e9 os porcos se tornar\u00e3o kosher)[8]\u00a0<\/a>\u2014e se nos lembrarmos da queda dos vigilantes, podemos ver essa cren\u00e7a j\u00e1 refletida na genealogia de Mateus\u2014.<\/p>\n

<\/a><\/p>\n

[1]<\/a>[1] Heiser, Michael S. Reversing Hermon<\/em>: Enoch, the Watchers, and the Forgotten Mission of Jesus Christ (Kindle Locations 107).<\/p>\n

[2]<\/a> Ibid., 928-930<\/p>\n

[3]<\/a> G\u00eanesis 38:15<\/p>\n

[4]<\/a> Josu\u00e9.6:25<\/p>\n

[5]<\/a> Rute 3:6,7<\/p>\n

[6]<\/a> Heiser, Michael S.. Reversing Hermon: Enoch, the Watchers, and the Forgotten Mission of Jesus Christ (Kindle Locations 1415-1417).<\/p>\n

[7]<\/a>\u00a0 Amy S. Richter, \u201cThe Enochic Watchers\u2019 Template and the Gospel of Matthew,\u201d PhD dissertation, Marquette University, 2010.<\/p>\n

[8]<\/a> \u201cPorqu\u00ea o porco \u00e9 chamado [em Hebraico]\u00a0chazir<\/i>? Porque no futuro, Deus retornar\u00e1<\/span>\u00a0[leh-achazir]<\/em>\u00a0para\u00a0Israel<\/span>\u201d.<\/p>\n

 <\/p>\n

Se voc\u00eas gostam dos meus artigos neste blog, voc\u00eas podem gostar tamb\u00e9m dos meus livros, voc\u00eas podem obt\u00ea-los atrav\u00e9s da minha p\u00e1gina:\u00a0<\/i>https:\/\/israelbiblicalstudies.com\/blog\/author\/juliablum\/\u00a0 \u00a0<\/a><\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

A REVERS\u00c3O DO MAL Terminamos nosso \u00faltimo post com a tese, tirada em grande parte do trabalho do Dr. Michael Heiser, que o Juda\u00edsmo do per\u00edodo do \u00a0Segundo Templo viu em\u00a0G\u00eanesis 6: 1-4\u00a0, n\u00e3o apenas a hist\u00f3ria de uma rebeli\u00e3o sobrenatural, mas uma das passagens centrais da teologia b\u00edblica e do entendimento \u00a0do plano de […]<\/p>\n","protected":false},"author":45,"featured_media":12374,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-12390","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nI de Enoque: Os Evangelhos e os Vigilantes - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"A REVERS\u00c3O DO MAL Terminamos nosso \u00faltimo post com a tese, tirada em grande parte do trabalho do Dr. Michael Heiser, que o Juda\u00edsmo do per\u00edodo do \u00a0Segundo\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/i-enoque-os-evangelhos-e-os-vigilantes\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"I de Enoque: Os Evangelhos e os Vigilantes - 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