{"id":13259,"date":"2020-02-20T12:36:27","date_gmt":"2020-02-20T09:36:27","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=13259"},"modified":"2025-08-13T11:38:31","modified_gmt":"2025-08-13T11:38:31","slug":"comecos-8-genesis-2","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/comecos-8-genesis-2\/","title":{"rendered":"Come\u00e7os (8): G\u00eanesis 2"},"content":{"rendered":"

E Ele chamou<\/em><\/strong><\/p>\n

De nossa discuss\u00e3o sobre G\u00eanesis 1, sabemos que a palavra de Deus era a parte central de todo o processo criativo \u2014e o verbo vayikr\u00e1 <\/em>(e Ele chamou) reflete isso\u2014.\u00a0Deus deu nomes ao que Ele criou e, ao fazer isso, Ele os chamou \u00e0 exist\u00eancia.<\/p>\n

\u00abChamou Deus \u00e0 luz Dia, e \u00e0s trevas, Noite.<\/em>[1]<\/strong><\/sup><\/em><\/a><\/p>\n

E Deus chamou ao firmamento C\u00e9us.<\/i>[2]<\/a><\/strong><\/sup><\/em><\/p>\n

A por\u00e7\u00e3o seca chamou Deus Terra, e ao ajuntamento das \u00e1guas, Mares<\/i>\u00bb.[3]<\/strong><\/sup><\/a><\/em><\/p>\n

\u00c0 luz disso, \u00e9 significativo que a primeira coisa que vemos Ad\u00e1m<\/em> fazendo (n\u00e3o apenas ordenado a fazer, mas realmente fazendo) \u00e9 dando nomes \u2014vayikr\u00e1<\/em>\u2014 a todos os animais:<\/p>\n

Deu nome (vayikr\u00e1<\/i>) o homem\u00a0 a todos os animais dom\u00e9sticos, \u00e0s aves dos c\u00e9us, e a todos os animais selv\u00e1ticos\u00bb.[4]<\/sup><\/a><\/p>\n

Por que isso \u00e9 t\u00e3o importante?\u00a0Porque aqui podemos ver uma conex\u00e3o clara entre esses dois relatos aparentemente contradit\u00f3rios da cria\u00e7\u00e3o que discutimos anteriormente: G\u00eanesis Cap\u00edtulo 1 e Cap\u00edtulo 2.\u00a0Sabemos que, enquanto um homem no Cap\u00edtulo 1 \u00e9 criado \u00ab\u00e0 imagem de Deus\u00bb, no Cap\u00edtulo 2 as Escrituras n\u00e3o dizem nada sobre a cria\u00e7\u00e3o de um homem \u00e0 imagem de Deus ou de acordo com sua semelhan\u00e7a. Pode-se pensar facilmente que temos dois Ad\u00e1m <\/i>diferentes aqu\u00ed \u2014um criado no Cap\u00edtulo 1 e um criado no Cap\u00edtulo 2\u2014.\u00a0Portanto, esse testemunho da primeira a\u00e7\u00e3o que Ad\u00e1m<\/i> realiza no Cap\u00edtulo 2 \u00e9 de import\u00e2ncia crucial.\u00a0Se, de fato, a primeira coisa que Ad\u00e1m<\/i> fez foi realmente repetir a a\u00e7\u00e3o de Deus,\u00a0sugiro que possamos ver isso como uma prova do fato de que o Ad\u00e1m<\/i> do Cap\u00edtulo 2 ainda \u00e9 o mesmo Ad\u00e1m <\/i>do Cap\u00edtulo 1 \u2014criado \u00e0 Sua imagem e de acordo com Sua semelhan\u00e7a\u2014.\u00a0Mais uma vez, essas n\u00e3o s\u00e3o duas hist\u00f3rias diferentes e contradit\u00f3rias, mas duas fotografias diferentes da mesma hist\u00f3ria e do mesmo homem, mas tiradas de dois \u00e2ngulos completamente diferentes.<\/p>\n

Apenas um assistente?<\/strong><\/p>\n

Decidi come\u00e7ar esta s\u00e9rie porque percebo quantos detalhes importantes s\u00e3o perdidos na tradu\u00e7\u00e3o, especificamente nesses primeiros cap\u00edtulos de G\u00eanesis.\u00a0E, no entanto, esses cap\u00edtulos s\u00e3o absolutamente cruciais;\u00a0podemos aprender muitas coisas profundas sobre o plano e o projeto de Deus para nossas vidas a partir das palavras Hebraicas originais.\u00a0Em particular, as palavras usadas para descrever a cria\u00e7\u00e3o do homem e da mulher s\u00e3o muito importantes e esclarecedoras.\u00a0Por exemplo, em\u00a0G\u00eanesis 2:20<\/a>\u00a0, lemos: \u00abmas para Ad\u00e1m n\u00e3o se achava nenhuma ajudante adequada<\/em>\u00bb.\u00a0Qual \u00e9 o significado das palavras Hebraicas originais por tr\u00e1s da express\u00e3o \u00abajudante adequada\u00bb?<\/p>\n

Como quase todas as tradu\u00e7\u00f5es traduzem essas palavras como \u00abajudante adequada\u00bb, \u00abajudante conveniente\u00bb ou \u00abajudante\u00bb, uma mulher \u00e9 tradicionalmente entendida como assistente de um homem, como uma esp\u00e9cie de criatura de segunda classe.\u00a0A maioria das pessoas acredita que Deus criou o homem para alguns pap\u00e9is e responsabilidades principais, e ele criou a mulher para alguns pap\u00e9is secund\u00e1rios e auxiliares.\u00a0\u00c9 verdade realmente?<\/p>\n

A chave para a resposta a esta pergunta \u00e9 encontrada nas palavras Hebraicas originais \u05e2\u05d6\u05e8 \u05db\u05b0\u05bc\u05e0\u05b6\u05d2\u05b0\u05d3\u05bc\u05d5\u05b9 (\u00e9zer kenegd\u00f3<\/em>). O significado b\u00e1sico da palavra\u00a0n\u00e9ged<\/i>\u00a0\u00e9 \u00aboposto\u00bb;\u00a0assim, \u00abo ajudante\u00bb (\u00e9zer<\/i>) deve ser \u00aboposto\u00bb ao homem.\u00a0Essa mesma palavra, kenegd\u00f3<\/i>, significa que a criatura que Deus criou para Ad\u00e1m<\/i> n\u00e3o ser\u00e1 maior ou menor \u2014ao contr\u00e1rio\u2014, ser\u00e1 igual, correspondendo perfeitamente a ele.<\/p>\n

Voc\u00eas podem imaginar?\u00a0O significado \u00e9 muito diferente daquele que a maioria de n\u00f3s aprendeu.\u00a0Nessas palavras, podemos encontrar n\u00e3o apenas o plano original do Criador para um homem e uma mulher, mas tamb\u00e9m para sua uni\u00e3o.\u00a0Deus projetou um casamento para ser uma uni\u00e3o na qual marido e mulher s\u00e3o iguais e se complementam: \u00e9zer kenegd\u00f3<\/em>.\u00a0Acredito que, para muitos maridos e esposas, o reconhecimento desse projeto original de casamento possa ser revelador e at\u00e9 curador.<\/p>\n

Nu ou astuto?<\/strong><\/p>\n

Estamos indo agora para G\u00eanesis 3 \u2014entrando na hist\u00f3ria mais dram\u00e1tica de toda a B\u00edblia, a hist\u00f3ria da Queda\u2014.\u00a0Mas onde essa hist\u00f3ria come\u00e7a?\u00a0Voc\u00eas sabiam que, para um leitor de Hebraico, o in\u00edcio desta hist\u00f3ria \u00e9 diferente?\u00a0A \u00faltima frase do cap\u00edtulo que tratamos at\u00e9 agora, o Cap\u00edtulo 2, diz que Ad\u00e1m<\/em> e Eva<\/em> \u00abestavam nus\u00bb e \u00abn\u00e3o tinham vergonha\u00bb.\u00a0Passamos ent\u00e3o \u00e0 hist\u00f3ria da Queda no cap\u00edtulo 3 e lemos que \u00aba serpente era mais astuta do que qualquer animal do campo<\/em>\u00bb.\u00a0Traduzidos, esses vers\u00edculos n\u00e3o t\u00eam nada em comum, e n\u00e3o h\u00e1 nenhuma conex\u00e3o entre Ad\u00e1m<\/em> e Eva <\/em>estarem nus e a serpente ser astuta.\u00a0No entanto, \u00e9 muito diferente quando lido em Hebraico.\u00a0\u00abNu\u00bb em Hebraico \u00e9 ar\u00fam<\/em> (aqui temos a palavra plural para \u00abnu\u00bb, \u05e2\u05b2\u05e8\u05d5\u05bc\u05de\u05b4\u05bc\u05d9\u05dd arum\u00edm<\/em>) e a palabra \u00abast\u00facia\u00bb em\u00a0G\u00eanesis 3:1<\/a>\u00a0\u00e9 ar\u00fam<\/em>, portanto, essas palavras v\u00eam basicamente da mesma raiz.\u00a0Por qu\u00ea?<\/p>\n

Este \u00e9 mais um exemplo da incr\u00edvel profundidade da l\u00edngua Hebraica.\u00a0\u00c0 primeira vista, as conex\u00f5es entre essas palavras podem parecer estranhas e inesperadas; no entanto, ap\u00f3s uma profunda reflex\u00e3o, \u00e9 poss\u00edvel entender qu\u00e3o profundas e firmes s\u00e3o essas conex\u00f5es.\u00a0Primeiro, pode-se perguntar: por que a mesma raiz significaria nu e astuto?\u00a0Mas, indo de uma haste \u00a0(biny\u00e1n<\/em>) para outra, podemos descobrir a l\u00f3gica interna oculta que conecta essas palavras: de \u00abestar nu\u00bb para \u00abficar nu, descobrir\u00bb\u2014da\u00ed, \u00abser insolente, rancoroso, astuto\u00bb\u2014.<\/p>\n

Agora entendemos que n\u00e3o \u00e9 f\u00edsico, mas que nudez tem, antes de tudo, significado espiritual \u2014estar fora da cobertura de Deus\u2014.\u00a0Segundo alguns coment\u00e1rios Judaicos, antes de Ad\u00e1m<\/em> e Eva<\/em> pecarem, seus corpos eram revestidos de luz, porque o pr\u00f3prio Deus era sua cobertura.\u00a0Falaremos mais sobre isso quando entrarmos no Cap\u00edtulo 3. Os coment\u00e1rios dizem que quando eles pecaram, eles se colocaram do lado de fora da cobertura de Deus e \u00e9 por isso que eles tiveram que usar roupas de pele \u2014enquanto a serpente estava fora da cobertura de Deus desde o in\u00edcio\u2014.<\/p>\n

Assim, para um leitor Hebreu, a palavra \u00abnu\u00bb (arum\u00edm<\/em>) em\u00a0G\u00eanesis 2:25<\/a>\u00a0conecta imediatamente o primeiro casal com a natureza \u00abastuta\u00bb (ar\u00fam<\/em>) da serpente.\u00a0A \u00faltima frase do Cap\u00edtulo 2 introduz a hist\u00f3ria subsequente da desobedi\u00eancia humana \u2014\u00e9 como uma ponte, uma ponte extremamente importante e profunda\u2014, ligando um cap\u00edtulo a outro em Hebraico, mas desaparecendo na tradu\u00e7\u00e3o.<\/p>\n

 <\/p>\n

 <\/p>\n

Se voc\u00eas gostam dos artigos deste blog, tamb\u00e9m podem gostar dos meus livros, podem obt\u00ea-los na minha p\u00e1gina:<\/em>\u00a0<\/i><\/span>https:\/\/israelbiblicalstudies.com\/blog\/author\/juliablum\/\u00a0\u00a0<\/em><\/a>.\u00a0Al\u00e9m disso, tamb\u00e9m meu \u00faltimo livro\u00a0\u00abUnlocking the Scriptures\u00bbsobre as percep\u00e7\u00f5es Hebraicas da Tor\u00e1 e as percep\u00e7\u00f5es Judaicas do Novo Testamento est\u00e1 publicado e est\u00e1 dispon\u00edvel na Amazon.\u00a0<\/em>[Versa\u00f5 em Ingl\u00eas]:\u00a0\u00a0<\/span><\/em>https:\/\/www.amazon.com\/s?k=unlocking+the+scriptures+ por + julia + blum & crid = 2IHYED6W7ZVYI & sprefix = julia + blum +% 2Caps% 2C689 & ref = nb_sb_ss_i_4_11<\/span><\/em><\/a>.\u00a0<\/span><\/span>Voc\u00eas tamb\u00e9m podem encontrar edi\u00e7\u00f5es em Espanhol de alguns de meus livros, voc\u00eas podem obt\u00ea-los aqui:\u00a0https:\/\/www.amazon.com\/s?k=julia+blum&ref=nb_sb_noss_1<\/a><\/em><\/p>\n

LAs informa\u00e7\u00f5es que voc\u00eas leem nestas p\u00e1ginas s\u00e3o t\u00edpicas do que compartilhamos com nossos alunos durante as aulas DHB (Discovering\u00a0the Hebrew Bible – Descobrindo a B\u00edblia Hebraica) ou WTP (Weekly Torah Portion – Por\u00e7\u00e3o Semanal da Tor\u00e1).\u00a0Se esses artigos despertam o seu interesse por descobrir os tesouros escondidos da B\u00edblia Hebraica, ou estudar em profundidade\u00a0 a Parashat Shavua, juntamente com as abordagens \u00a0do Novo Testamento<\/i>,\u00a0\u00a0eu ficaria feliz em fornecer mais informa\u00e7\u00f5es (e tamb\u00e9m um desconto de professor para os novos alunos) em rela\u00e7\u00e3o aos cursos eTeacher<\/i><\/em>[5]<\/strong><\/em><\/a> (juliab@eteachergroup.com<\/a>) .<\/p>\n

 <\/p>\n

[1]<\/a> G\u00eanesis 1:5.<\/p>\n

[2]<\/a> G\u00eanesis 1:8.<\/p>\n

[3]<\/a> G\u00eanesis 1:10.<\/p>\n

[4]<\/a> G\u00eanesis 2:20.<\/p>\n

[5]<\/a> No momento, oferecemos apenas o curso WTP em ingl\u00eas, enquanto o curso DHB existe em espanhol e portugu\u00eas.<\/p>\n","protected":false},"excerpt":{"rendered":"

E Ele chamou De nossa discuss\u00e3o sobre G\u00eanesis 1, sabemos que a palavra de Deus era a parte central de todo o processo criativo \u2014e o verbo vayikr\u00e1 (e Ele chamou) reflete isso\u2014.\u00a0Deus deu nomes ao que Ele criou e, ao fazer isso, Ele os chamou \u00e0 exist\u00eancia. \u00abChamou Deus \u00e0 luz Dia, e \u00e0s […]<\/p>\n","protected":false},"author":45,"featured_media":44243,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-13259","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nCome\u00e7os (8): G\u00eanesis 2 - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"E Ele chamou De nossa discuss\u00e3o sobre G\u00eanesis 1, sabemos que a palavra de Deus era a parte central de todo o processo criativo \u2014e o verbo vayikr\u00e1 (e Ele\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/comecos-8-genesis-2\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Come\u00e7os (8): G\u00eanesis 2 - 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