{"id":13296,"date":"2020-03-19T12:28:21","date_gmt":"2020-03-19T09:28:21","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=13296"},"modified":"2025-08-13T11:38:30","modified_gmt":"2025-08-13T11:38:30","slug":"comecos-10-genesis-3","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/comecos-10-genesis-3\/","title":{"rendered":"Come\u00e7os (10): G\u00eanesis 3"},"content":{"rendered":"

Estamos de volta \u00e0 nossa s\u00e9rie \u00ab<\/em>Come\u00e7os\u00bb<\/em>.\u00a0Hoje\u00a0estamos entrando em G\u00eanesis 3 \u2014um dos cap\u00edtulos mais cruciais deste livro\u2014.\u00a0Antes de fazer isso, no entanto, gostaria de dizer mais algumas palavras sobre a por\u00e7\u00e3o da Tor\u00e1 K\u00ed Tiss\u00e1\u00a0<\/em>\u2014aquela que lemos na semana passada e sobre a qual escrevi meu \u00faltimo artigo\u2014.\u00a0Quero compartilhar com voc\u00eas algo que percebi apenas no sabbat<\/em> (s\u00e1bado), depois que o artigo j\u00e1 estava publicado e, portanto, n\u00e3o entrou no meu coment\u00e1rio \u2014mas n\u00e3o pude deixar de mencionar\u2014. Voc\u00eas sabem como \u00e0s vezes dizemos que a B\u00edblia \u00e9 t\u00e3o relevante hoje (todos os dias) que l\u00ea-la quase d\u00e1 a sensa\u00e7\u00e3o de que se est\u00e1 lendo um jornal. Bem, foi quase assustadoramente verdade com esta \u00faltima por\u00e7\u00e3o: primeiro, a Tor\u00e1 aqui fala sobre o surto da peste (e o que fazer para evit\u00e1-la: \u00abcada um deles dar\u00e1 ao Senhor resgate de si pr\u00f3prio, quando os contares; para que n\u00e3o haja entre eles praga nenhuma, quando os arrolares<\/i>\u00bb;[1]<\/strong><\/a><\/em>) depois, ouvimos falar da import\u00e2ncia de lavar as m\u00e3os: \u00abLavar\u00e3o, pois as m\u00e3os e os p\u00e9s, para que n\u00e3o morram<\/i>\u00bb.[2]<\/a>\u00a0Soa como nossos jornais hoje, n\u00e3o \u00e9?<\/p>\n

A Queda<\/strong><\/p>\n

E agora, finalmente, estamos entrando no Cap\u00edtulo 3 \u2014<\/i>a hist\u00f3ria da Queda\u2014<\/i>.\u00a0Gostaria de lembr\u00e1-los \u2014<\/i>caso voc\u00eas tenham esquecido ou perdido\u2014 <\/i>o detalhe extremamente importante: para um leitor Hebreu, essa hist\u00f3ria come\u00e7a de maneira diferente do que para quem l\u00ea em tradu\u00e7\u00e3o.\u00a0Come\u00e7a na \u00faltima frase do Cap\u00edtulo 2, nos dizendo que Ad\u00e1m<\/i> e Eva \u00abestavam nus<\/i>\u00bb e \u00abn\u00e3o tinham vergonha<\/i>\u00bb.\u00a0Na tradu\u00e7\u00e3o, esse vers\u00edculo n\u00e3o tem nada em comum com o primeiro vers\u00edculo do Cap\u00edtulo 3: \u00aba serpente era mais astuta do que qualquer animal do campo<\/i>\u00bb.\u00a0No entanto, \u00e9 muito diferente quando lido em Hebraico.\u00a0\u00abNu\u00bb em Hebraico \u00e9 ar\u00fam<\/i> (aqui temos a palavra plural para \u00abnus\u00bb, \u05e2\u05b2\u05e8\u05d5\u05bc\u05de\u05b4\u05bc\u05d9\u05dd\u00a0arum\u00edm<\/em>),\u00a0e a palavra \u00abast\u00facia\u00bb em G\u00eanesis 3:1<\/a>\u00a0tamb\u00e9m \u00e9 ar\u00fam<\/em>, ent\u00e3o essas palavras basicamente v\u00eam da mesma raiz.\u00a0Assim, no texto Hebraico original, a palavra \u00abnu\u00bb (arum\u00edm<\/em>) em\u00a0G\u00eanesis 2:25<\/a>\u00a0conecta imediatamente a nudez do primeiro casal \u00e0 natureza \u00abastuta\u00bb (ar\u00fam<\/em>) da serpente.\u00a0Al\u00e9m disso, se lembrarmos que essa palavra \u00abnu\u00bb \u00e9 basicamente a palavra central de G\u00eanesis 3: a hist\u00f3ria da Queda \u00e9 sobre Ad\u00e1m <\/em>e Eva estarem nus primeiro e n\u00e3o se envergonharem, e depois ficarem nus e se envergonharem, e depois n\u00e3o estarem mais nus \u2014<\/em>ent\u00e3o entendemos que, de fato, a \u00faltima frase do cap\u00edtulo dois introduz a hist\u00f3ria subsequente da desobedi\u00eancia humana no Cap\u00edtulo 3\u2014<\/em> \u00e9 como uma ponte, uma ponte extremamente importante e profunda, conectando um cap\u00edtulo a outro em Hebraico, mas desaparecendo completamente na tradu\u00e7\u00e3o.<\/p>\n

No entanto, a diferen\u00e7a entre uma leitura Crist\u00e3 dessa hist\u00f3ria \u2014<\/em>sempre na tradu\u00e7\u00e3o\u2014 <\/em>e a leitura atrav\u00e9s das lentes Judaicas ou Hebraicas, n\u00e3o para por aqui.\u00a0Neste e nos pr\u00f3ximos artigos, tentarei apontar v\u00e1rias dessas diferen\u00e7as.<\/p>\n

A fruta<\/strong><\/p>\n

Todos conhecem a narrativa: depois de uma intera\u00e7\u00e3o muito infeliz com a serpente, Eva e Ad\u00e1m<\/i> violaram o \u00fanico mandamento que Deus havia dado \u00e0 nova humanidade: \u00abVendo a mulher que a \u00e1rvore era boa para comer, agrad\u00e1vel aos olhos, e \u00e1rvore desej\u00e1vel para dar entendimento, tomou-lhe do fruto e comeu, e deu tamb\u00e9m ao marido, e ele comeu<\/i>\u00bb.[3]<\/a><\/p>\n

Falando das diferen\u00e7as \u2014<\/i>qual foi o fruto que eles comeram?\u2014 <\/i>Na tradi\u00e7\u00e3o Crist\u00e3, geralmente se pensa que a fruta \u00e9 uma ma\u00e7\u00e3, tanto porque era uma fruta popular na Europa quanto tamb\u00e9m porque a tradu\u00e7\u00e3o Latina de \u05e8\u05e2 (ruim: como na \u00ab\u00e1rvore do conhecimento do bem e do mal\u00bb) \u00e9\u00a0mal\u00fam,<\/i>\u00a0o que tamb\u00e9m significa \u00abma\u00e7\u00e3\u00bb.\u00a0A tradi\u00e7\u00e3o Judaica sugere figo \u2014<\/i>porque \u00abeles coseram folhas de figueira, e fizeram cintas<\/i>\u00a0para si\u00bb\u2014.<\/i>[4]<\/a>\u00a0Rashi explica que \u00abcom o que eles pecaram, eles foram corrigidos, mas as outras \u00e1rvores os impediram de pegar suas folhas\u00bb.\u00a0O midrash diz: \u00abEsta \u00e9 a \u00e1rvore pela qual o mundo sofreu\u00bb. Alguns comentaristas Judeus sugerem tamb\u00e9m uva (porque o abuso dela leva a perder seu ju\u00edzo, como aconteceu com N\u00f3a)<\/i>, ou mesmo trigo (porque a palavra Hebraica para trigo, \u05d7\u05d9\u05d8\u05d4 (jit\u00e1<\/i>) era vista como relacionada \u00e0 palavra pecado \u05d7\u05d8\u05d0 (j\u00e9t<\/i>).\u00a0Todos esses \u2014<\/em>figos, uvas, trigo\u2014 <\/em>s\u00e3o produtos importantes do Oriente Pr\u00f3ximo.<\/p>\n

Eva, Ad\u00e1m<\/em><\/strong>\u00a0e\u00a0adam\u00e1<\/em><\/strong><\/p>\n

Nossa pr\u00f3xima percep\u00e7\u00e3o Hebraica tem a ver com os nomes Ad\u00e1m<\/i> e Eva.\u00a0Lemos: \u00abE deu o homem o nome de Eva a sua mulher, por ser \u00a0a m\u00e3e de todos os seres humanos<\/i>\u00bb.[5]<\/a> J\u00e1 escrevi v\u00e1rias vezes que \u00e9 nos nomes que sentimos a maior perda quando lemos a B\u00edblia na tradu\u00e7\u00e3o.\u00a0Em Portugu\u00eas, n\u00e3o vemos nenhuma l\u00f3gica aqui, nenhuma justificativa da palabra \u00abporque\u00bb, qualquer conex\u00e3o entre as duas partes da frase \u2014<\/i>n\u00e3o \u00e9?\u2014<\/i>\u00a0No Hebraico, no entanto, o nome original da primeira mulher, \u05d7\u05b7\u05d5\u05b8\u05bc\u05d4 (Jav\u00e1<\/i>), tem uma conex\u00e3o da raiz Hebraica com o verbo \u05dc\u05b4\u05d7\u05b0\u05d9\u05d5\u05b9\u05ea (lijiy\u00f3t<\/i>) \u00abviver\u00bb e palavras como \u05d7\u05b7\u05d9 (j\u00e1i)<\/i> e \u05d7\u05b7\u05d9\u05b4\u05bc\u05d9\u05dd (j\u00e1yim<\/i>) comunicando a ideia de \u00abvida\u00bb.\u00a0Portanto, em Hebraico, faz todo sentido chamar essa mulher de \u05d7\u05d5\u05d4 (Jav\u00e1<\/i>),\u00a0porque, de fato, ela dar\u00e1 vida a todos os que vivem.\u00a0A puni\u00e7\u00e3o n\u00e3o mudou ou cancelou esse fato: sua maternidade se tornaria dolorosa, mas ela ainda seria \u00aba m\u00e3e de todos os seres humanos<\/em>\u00bb.<\/em><\/p>\n

J\u00e1 discutimos a palavra e o nome Ad\u00e1m<\/i> \u2014<\/i>e espero que voc\u00eas se lembrem do fato surpreendente que mencionei em um dos meus posts anteriores\u2014<\/i>: mesmo que n\u00e3o se possa realmente ver a conex\u00e3o etimol\u00f3gica entre \u00abhomem\u00bb e \u00absolo\u00bb na tradu\u00e7\u00e3o em Portugu\u00eas, essa conex\u00e3o \u00e9 muito evidente em Hebraico.\u00a0Em Hebraico, quando voc\u00eas dizem Ad\u00e1m<\/i>, quase ouvem a palavra\u00a0adam\u00e1 <\/i>nesse nome.\u00a0De fato, a conex\u00e3o deles \u00e9 t\u00e3o profunda e \u00edntima (e t\u00e3o evidente) que eles se correspondem e se correlacionam uns com os outros, como fazem os substantivos masculino e feminino em Hebraico.\u00a0G\u00eanesis 3\u00a0\u00e9 outra prova poderosa dessa conex\u00e3o: quando Deus pune Ad\u00e1m<\/i>, \u00e9 adam\u00e1<\/i>\u00a0que \u00e9 amaldi\u00e7oado. Pensem nisso: como um castigo a Ad\u00e1m<\/i>, Deus amaldi\u00e7oa o solo\u00a0\u05d0\u05b2\u05e8\u05d5\u05bc\u05e8\u05b8\u05d4 \u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4\u00a0\u2014<\/em>(arur\u00e1 haadam\u00e1<\/em>)\u2014 <\/em>e do que mais precisamos, para ver esse v\u00ednculo interior essencial?\u00a0\u00c9 muito \u00f3bvio tamb\u00e9m que mesmo as gera\u00e7\u00f5es relativamente antigas dos descendentes de Ad\u00e1m<\/em> estavam esperando que essa maldi\u00e7\u00e3o fosse removida \u2014<\/em>da\u00ed o nome de N\u00f3a<\/em>, descendente de Ad\u00e1m<\/em>\u2014<\/em>;\u00a0falaremos mais sobre isso mais tarde, quando chegaremos a esses cap\u00edtulos.<\/p>\n

[1]<\/a> \u00caxodo 30:12.<\/p>\n

[2]<\/a> \u00caxodo 30:21.<\/p>\n

[3]<\/a>G\u00eanesis 3:6.<\/p>\n

[4]<\/a> G\u00eanesis 3:7.<\/p>\n

[5]<\/a> G\u00eanesis 3:20.<\/p>\n

 <\/p>\n

Meus queridos leitores, nestes dias dif\u00edceis, todos precisamos de incentivo <\/em>\u2014<\/em>e todos precisamos de respostas<\/em>\u2014<\/em>.\u00a0Portanto, apenas por<\/em>\u00a0alguns dias (Mar\u00e7o 20-24), voc\u00eas podem baixar gratuitamente\u00a0da Amazon meu livro <\/em>\u00abAs though hiding His face<\/em>\u00bb \u2014<\/em>um t\u00edtulo muito apropriado para estes tempos, voc\u00eas n\u00e3o acham?<\/em>\u2014<\/em>\u00a0Em nossas vidas, muitas vezes vemos coisas <\/em>\u00abcomo se<\/em>\u00bb \u2014<\/em>e n\u00e3o podemos conhecer os pensamentos e o cora\u00e7\u00e3o de Deus simplesmente olhando para essas coisas<\/em>\u2014<\/em>.\u00a0Se voc\u00eas quiserem ouvir as novas respostas para suas perguntas <\/em>\u2014<\/em>este livro \u00e9 para voc\u00eas<\/em>\u2014<\/em>.\u00a0Eu realmente espero que isso os aben\u00e7oe e incentive <\/em>\u2014<\/em>e se voc\u00eas gostarem do livro e quiserem me aben\u00e7oar tamb\u00e9m<\/em>\u2014<\/em>, dediquem alguns minutos para escrever uma resenha sobre esse livro na Amazon.\u00a0<\/em><\/p>\n

Se esses artigos despertam seu interesse por descobrir os tesouros escondidos da B\u00edblia Hebraica,\u00a0eu ficaria feliz em fornecer mais informa\u00e7\u00f5es (e tamb\u00e9m um desconto de professor para os novos alunos) sobre os cursos eTeacher\u00a0\u00a0<\/em>(juliab@eteachergroup.com<\/a><\/u>).<\/p>\n","protected":false},"excerpt":{"rendered":"

Estamos de volta \u00e0 nossa s\u00e9rie \u00abCome\u00e7os\u00bb.\u00a0Hoje\u00a0estamos entrando em G\u00eanesis 3 \u2014um dos cap\u00edtulos mais cruciais deste livro\u2014.\u00a0Antes de fazer isso, no entanto, gostaria de dizer mais algumas palavras sobre a por\u00e7\u00e3o da Tor\u00e1 K\u00ed Tiss\u00e1\u00a0\u2014aquela que lemos na semana passada e sobre a qual escrevi meu \u00faltimo artigo\u2014.\u00a0Quero compartilhar com voc\u00eas algo que percebi […]<\/p>\n","protected":false},"author":45,"featured_media":13291,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-13296","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nCome\u00e7os (10): G\u00eanesis 3 - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"Estamos de volta \u00e0 nossa s\u00e9rie \u00abCome\u00e7os\u00bb.\u00a0Hoje\u00a0estamos entrando em G\u00eanesis 3 \u2014um dos cap\u00edtulos mais cruciais deste livro\u2014.\u00a0Antes de fazer isso, no\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/comecos-10-genesis-3\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Come\u00e7os (10): G\u00eanesis 3 - 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