{"id":13328,"date":"2020-04-08T17:04:15","date_gmt":"2020-04-08T14:04:15","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=13328"},"modified":"2025-08-13T11:38:29","modified_gmt":"2025-08-13T11:38:29","slug":"pascoa-2020-recordando-milagres-orando-por-milagres","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/pascoa-2020-recordando-milagres-orando-por-milagres\/","title":{"rendered":"P\u00e1scoa 2020: Recordando Milagres – Orando por Milagres!"},"content":{"rendered":"

Shal\u00f3m e J\u00e1g Sam\u00e9aj<\/em>, queridos amigos!\u00a0Estou publicando este post apenas algumas horas antes da P\u00e1scoa \u2014a P\u00e1scoa mais incomum em nossas vidas\u2014.\u00a0N\u00e3o apenas devido ao isolamento do Coronav\u00edrus, este ano n\u00e3o podemos realizar o S\u00e9der<\/em> da P\u00e1scoa extensivo a fam\u00edlias e amigos, como tamb\u00e9m n\u00e3o podemos deixar nossas casas at\u00e9 quinta-feira, sete horas da manh\u00e3.\u00a0Isso n\u00e3o lembra as palavras de \u00caxodo: \u00abNenhum de v\u00f3s saia da porta da sua casa at\u00e9 pela manh\u00e3<\/i>?\u00bb.[1]<\/strong><\/a><\/em>\u00a0 Vamos contemplar juntos os eventos daquela noite.<\/p>\n

Quando eu vir o sangue, eu passarei sobre v\u00f3s<\/strong><\/p>\n

Anos atr\u00e1s, escrevi um roteiro para uma pe\u00e7a de P\u00e1scoa.\u00a0A pe\u00e7a descreve os eventos que ocorrem no Egito antes do \u00caxodo.\u00a0O personagem principal \u00e9 um garoto Hebreu chamado Avi (abrevia\u00e7\u00e3o de Avraham) que tem um cordeiro de estima\u00e7\u00e3o, que \u00e9 seu companheiro constante e parceiro de brincadeira favorito.\u00a0Quando o Senhor, por meio de Mois\u00e9s, d\u00e1 a ordem de separar um cordeiro para o sacrif\u00edcio, a fam\u00edlia de Avi escolhe esse cordeiro, possivelmente porque ele era o melhor, ou talvez porque ele era o \u00fanico que havia.\u00a0Na noite anterior ao \u00caxodo, os pais de Avi v\u00e3o pegar o cordeiro para mat\u00e1-lo, e o menino em prantos os persegue, o tempo todo perguntando: \u00abMas por qu\u00ea?\u00a0Por que ele?\u00a0Ele \u00e9 t\u00e3o bom, t\u00e3o branco, t\u00e3o limpo e puro!\u00bb.\u00a0Seus pais respondem: \u00ab\u00c9 por isso que o escolhemos;\u00a0porque ele \u00e9 impec\u00e1vel, \u00e9 ele que deve ser usado para o sacrif\u00edcio\u00bb.<\/p>\n

Naquela noite, quando prontos para deixar o Egito, todos os membros da fam\u00edlia, incluindo o menino choroso, est\u00e3o sentados \u00e0 mesa, compartilhando o primeiro\u00a0S\u00e9der<\/em> da\u00a0P\u00e1scoa\u00a0da hist\u00f3ria de Israel, de repente h\u00e1 um sil\u00eancio completo.\u00a0Ent\u00e3o, primeiro de uma, depois de outra casa, eles ouvem gritos e gemidos horrorizados.\u00a0O menino, completamente assustado, \u00e9 abra\u00e7ado pelos pais e, quando olha para o rosto deles, inquisitivamente esperando uma explica\u00e7\u00e3o, sua m\u00e3e explica: \u00abVoc\u00ea entende agora por que seu cordeiro teve que morrer?\u00a0Nesta noite, o anjo da morte est\u00e1 atingindo todos os primog\u00eanitos do Egito.\u00a0Voc\u00ea \u00e9 o nosso primog\u00eanito, e se n\u00e3o fosse pelo sangue do cordeiro em nossa porta, voc\u00ea tamb\u00e9m teria morrido.\u00a0Pela morte dele, ele lhe deu vida\u00bb.\u00a0Com l\u00e1grimas nos olhos, o abalado Avi d\u00e1 gra\u00e7as a Deus por salvar sua vida pelo sangue de seu cordeiro.\u00a0\u00abPorque o Senhor passar\u00e1 para ferir os Eg\u00edpcios; quando vir, por\u00e9m, o sangue na verga da porta e em ambas as ombreiras, passar\u00e1 o Senhor aquela porta, e n\u00e3o permitir\u00e1 ao destruidor<\/b><\/i>\u00a0(mash-j\u00edt<\/i>)<\/b>\u00a0que entre em vossas casas, para vos ferir<\/i>\u00bb.[2]<\/strong><\/a><\/em><\/p>\n

\u00a0<\/em><\/p>\n

Destrui\u00e7\u00e3o ou corrup\u00e7\u00e3o?<\/strong><\/p>\n\n\n\n
Agora, observem a palavra destacada.\u00a0Em Hebraico, o destruidor da hist\u00f3ria do <\/span>P\u00e9saj <\/em>\u00e9\u00a0<\/span>mashj\u00edt<\/em>;\u00a0durante anos, eu tinha estado convencida de que essa raiz tinha a ver apenas com\u00a0 morte, matando e destruindo \u2014como \u00abo destruidor\u00bb em Portugu\u00eas\u2014.\u00a0Qu\u00e3o grande foi minha surpresa, por\u00e9m, quando encontrei essa palavra no come\u00e7o da Por\u00e7\u00e3o da Tor\u00e1 sobre No\u00e9 (antes do castigo \u2014antes do dil\u00favio\u2014): \u00ab<\/span>Ent\u00e3o Deus olhou para a terra e, de fato, ela estava corrompida (nish-jet\u00e1);\u00a0porque toda a carne havia corrompido (hish-j\u00edt) o seu caminho na terra<\/em>\u00bb<\/span>. <\/em>Por que, de repente, nesta hist\u00f3ria que aconteceu muito tempo antes do <\/span>P\u00e9saj<\/em>, encontramos uma palavra que soa esse som assustador do <\/span>P\u00e9saj<\/em>, uma palavra que soa como se tivesse acabado de ser retirada da hist\u00f3ria da P\u00e9saj<\/em>?<\/span>\u00a0<\/sup><\/strong><\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Essa foi uma das minhas primeiras descobertas quando comecei a ler as Escrituras em Hebraico.\u00a0Embora eu soubesse muito bem que quase todos os verbos em Hebraico podiam ter formas diferentes (binyan\u00edm,<\/em>\u00a0\u00abconjuga\u00e7\u00f5es\u00bb)\u00a0<\/em>\u00a0e, portanto, significados diferentes \u2014eu ainda estava absolutamente impressionada ao descobrir que o verbo\u2014 (\u05d4\u05b4\u05e9\u05b0\u05c1\u05d7\u05b4\u05d9\u05ea; hishj\u00edt<\/em>)<\/u>,\u00a0dependendo da sua forma, pode ter qualquer um destes significados:\u00a0ser corrompido e destruir<\/strong>.<\/p>\n

Voc\u00eas veem o que est\u00e1 acontecendo aqui?\u00a0A linguagem da Tor\u00e1 \u00e9 diferente de qualquer outra linguagem humana: cada palavra aqui est\u00e1 cheia de todos os significados futuros \u2014de algo que ainda est\u00e1 por vir, que n\u00e3o \u00e9 visto pelo homem, mas definitivamente \u00e9 visto por Deus\u2014.\u00a0Neste ponto da hist\u00f3ria de No\u00e9, o castigo e a destrui\u00e7\u00e3o \u2014o dil\u00favio\u2014 ainda n\u00e3o tinha chegado;\u00a0ele ainda nem est\u00e1 prometido, a Tor\u00e1 est\u00e1 apenas nos falando sobre o pecado e a corrup\u00e7\u00e3o, e n\u00e3o sobre o castigo.\u00a0No entanto, j\u00e1 aqui, no in\u00edcio desta hist\u00f3ria \u2014essa palavra assustadora\u2014, \u05d4\u05b4\u05e9\u05b0\u05c1\u05d7\u05b4\u05d9\u05ea\u00a0, soa como um aviso severo e s\u00e9rio sobre o julgamento iminente \u2014como um aviso severo e s\u00e9rio de que puni\u00e7\u00e3o e destrui\u00e7\u00e3o s\u00e3o consequ\u00eancias inevit\u00e1veis \u200b\u200bdo pecado e da corrup\u00e7\u00e3o (um aviso que \u00e9 completamente perdido nas tradu\u00e7\u00f5es)\u2014.<\/p>\n

 <\/p>\n

As duas festas<\/strong><\/p>\n

Agora podemos entender melhor o poderoso simbolismo do p\u00e3o sem fermento na B\u00edblia.\u00a0N\u00e3o se originou no Novo Testamento \u2014j\u00e1 lemos em \u00caxodo\u2014: \u00abN\u00e3o oferecer\u00e1s o sangue do Meu sacrif\u00edcio com p\u00e3o levedado<\/i>\u00bb.[3]<\/strong><\/a><\/em>\u00a0O sangue do sacrif\u00edcio e o p\u00e3o levedado n\u00e3o devem ser misturados, portanto, temos essa distin\u00e7\u00e3o clara em Lev\u00edtico 23:5-6:\u00a0\u00ab5 <\/b>No m\u00eas primeiro, aos catorze do m\u00eas, no crep\u00fasculo da tarde, \u00e9\u00a0a\u00a0<\/b>P\u00e1scoa do Senhor<\/b>.\u00a06\u00a0<\/b>E aos quinze dias deste m\u00eas \u00e9\u00a0\u00a0a festa dos p\u00e3es \u00e1zimos<\/b>\u00a0do Senhor;\u00a0sete dias comereis p\u00e3es \u00e1zimos<\/i>\u00bb.<\/i><\/p>\n

Assim, apesar de que \u00abdesde a destrui\u00e7\u00e3o do segundo Templo, quando a oferta do cordeiro pascal n\u00e3o era mais poss\u00edvel, a P\u00e1scoa e a festa dos p\u00e3es \u00e1zimos se confundiram na mente dos Judeus, e os termos s\u00e3o usados \u200b\u200bpelos rabinos de maneira intercambi\u00e1vel, mas originalmente e no plano divino eles eram distintos, embora na mais \u00edntima rela\u00e7\u00e3o poss\u00edvel um com o outro\u00bb.[4]<\/a> Vemos que a Tor\u00e1 refere-se a P\u00e1scoa no dia 14\u00a0de Nis\u00e1n, e o \u00abfestival dos p\u00e3es \u00e1zimos\u00bb no dia 15\u00a0\u00a0de Nis\u00e1n.\u00a0A festa dos p\u00e3es \u00e1zimos come\u00e7a na noite, quando o dia 14\u00a0de Nis\u00e1n torna-se dia 15\u00a0\u00a0de Nis\u00e1n (dias Judaicos come\u00e7am ao anoitecer, como voc\u00eas devem saber).\u00a0A oferta da P\u00e1scoa foi abatida no dia 14 e comida naquela noite \u201415\u2014 junto com matz\u00e1<\/em>, no in\u00edcio do festival de matz\u00e1<\/em>.\u00a0O Novo Testamento confirma que nos tempos de Jesus, essas duas festas tamb\u00e9m eram distintas.\u00a0Em\u00a0Marcos 14:1<\/a>, lemos:<\/p>\n

\u00abDali a dois dias era a P\u00e1scoa e a festa dos p\u00e3es \u00e1zimos<\/em>\u00bb.<\/em><\/p>\n

\u00c9 este cen\u00e1rio da P\u00e1scoa que devemos ter em mente quando lemos as famosas palavras de Paulo em 1 Cor\u00edntios: \u00abLan\u00e7ai fora o velho fermento, para que sejais nova massa, como sois de fato sem fermento. Pois tamb\u00e9m Cristo, nosso Cordeiro pascal, foi imolado<\/i>\u00bb.<\/em>[5]<\/strong><\/em><\/a>\u00a0<\/em>A l\u00f3gica deste vers\u00edculo, por mais estranha que pare\u00e7a desde o in\u00edcio, \u00e9 perfeitamente compreens\u00edvel no contexto da P\u00e1scoa: uma vez que o cordeiro da P\u00e1scoa \u00e9 sacrificado, o p\u00e3o \u00e9 sem fermento.\u00a0Um leitor Crist\u00e3o moderno, se n\u00e3o souber nada sobre a P\u00e1scoa Judaica, provavelmente ler\u00e1 esse vers\u00edculo apenas em sentido simb\u00f3lico.\u00a0Contudo, originalmente, o ap\u00f3stolo provavelmente se refere a um costume tradicional muito pr\u00e1tico do\u00a0bedik\u00e1t jam\u00e9tz <\/em>\u2014a cerim\u00f4nia da \u00abbusca de fermento\u00bb \u2014, que existia na \u00e9poca de Jesus e ainda hoje existe nos lares Judeus, tanto em Israel quanto na dispers\u00e3o: na noite anterior ao dia 14\u00a0de Nis\u00e1n, todos os lugares prov\u00e1veis e improv\u00e1veis toda a casa s\u00e3o inspecionados para que eles n\u00e3o tenham nenhuma eventual migalha.\u00a0O lar Judeu deve estar completamente limpo de qualquer fermento \u2014e esta \u00e9 a imagem tradicional na qual Paulo baseia seu simbolismo\u2014.<\/p>\n

 <\/p>\n

J\u00c1G SAM\u00c9AJ, CAROS AMIGOS!\u00a0FELIZ P\u00c1SCOA!\u00a0DESEJO A VOC\u00caS ALEGRIA E PAZ E SA\u00daDE E MUITAS B\u00caN\u00c7\u00c3OS NESTA P\u00c1SCOA E AO LONGO DO ANO!<\/p>\n

[1]<\/a> \u00caxodo 12:22.<\/p>\n

[2]<\/a> \u00caxodo 12:23.<\/p>\n

[3]<\/a> \u00caxodo 23:18.<\/p>\n

[4]<\/a> David Baron, Types, Psalms and Prophecies, <\/em>Jerusalem, \u00a0Keren<\/em> Ahvah Meshihit, 2000, p. 22<\/p>\n

[5]<\/a> 1 Cor\u00edntios 5:6,7.<\/p>\n

 <\/p>\n

Se voc\u00eas gostam dos artigos deste blog, tamb\u00e9m podem gostar dos meus livros, podem obt\u00ea-los na minha p\u00e1gina:\u00a0<\/em>https:\/\/israelbiblicalstudies.com\/blog\/author\/juliablum\/\u00a0\u00a0<\/em><\/a>.\u00a0Al\u00e9m disso, tamb\u00e9m meu \u00faltimo livro\u00a0\u00abUnlocking the Scriptures\u00bbsobre as percep\u00e7\u00f5es Hebraicas da Tor\u00e1 e as percep\u00e7\u00f5es Judaicas do Novo Testamento est\u00e1 publicado e est\u00e1 dispon\u00edvel na Amazon.\u00a0<\/em>[Versa\u00f5 em Ingl\u00eas]:\u00a0\u00a0<\/em>https:\/\/www.amazon.com\/s?k=unlocking+the+scriptures+ por + julia + blum & crid = 2IHYED6W7ZVYI & sprefix = julia + blum +% 2Caps% 2C689 & ref = nb_sb_ss_i_4_11<\/em><\/a>.<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Shal\u00f3m e J\u00e1g Sam\u00e9aj, queridos amigos!\u00a0Estou publicando este post apenas algumas horas antes da P\u00e1scoa \u2014a P\u00e1scoa mais incomum em nossas vidas\u2014.\u00a0N\u00e3o apenas devido ao isolamento do Coronav\u00edrus, este ano n\u00e3o podemos realizar o S\u00e9der da P\u00e1scoa extensivo a fam\u00edlias e amigos, como tamb\u00e9m n\u00e3o podemos deixar nossas casas at\u00e9 quinta-feira, sete horas da manh\u00e3.\u00a0Isso […]<\/p>\n","protected":false},"author":45,"featured_media":13322,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-13328","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nP\u00e1scoa 2020: Recordando Milagres - Orando por Milagres! - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"Shal\u00f3m e J\u00e1g Sam\u00e9aj, queridos amigos!\u00a0Estou publicando este post apenas algumas horas antes da P\u00e1scoa \u2014a P\u00e1scoa mais incomum em nossas vidas\u2014.\u00a0N\u00e3o apenas\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/pascoa-2020-recordando-milagres-orando-por-milagres\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00e1scoa 2020: Recordando Milagres - Orando por Milagres! 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