{"id":45185,"date":"2014-08-30T16:51:09","date_gmt":"2014-08-30T13:51:09","guid":{"rendered":"http:\/\/iibsblogs.wpengine.com\/?p=7143"},"modified":"2025-08-13T11:34:02","modified_gmt":"2025-08-13T11:34:02","slug":"espirito-dia-senhor-apocalipse-1-9-10a-por-dr-eli-lizorkin-eysenberg-e-prof-peter-shirokov","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/espirito-dia-senhor-apocalipse-1-9-10a-por-dr-eli-lizorkin-eysenberg-e-prof-peter-shirokov\/","title":{"rendered":"No esp\u00edrito do Dia do Senhor (Apocalipse 1: 9-10a) por Dr. Eli Lizorkin-Eysenberg e Prof Peter Shirokov"},"content":{"rendered":"

1: 9 Eu, Jo\u00e3o, irm\u00e3o vosso e companheiro na tribula\u00e7\u00e3o, no reino e perseveran\u00e7a, em Jesus, achei-me na ilha chamada Patmos, por causa da palavra de Deus e do testemunho de Jesus.<\/strong><\/p>\n

Depois que o Deus Todo-poderoso falou suas muito breves palavras, Jo\u00e3o identificou-se como o pr\u00f3ximo a falar. De forma semelhante ao Ap. 22:6-15, o discurso se alterna entre o Deus Todo-poderoso e Jesus, como vemos no vers\u00edculo seguinte (Ap. 22:16).<\/p>\n

Aqui Jo\u00e3o tamb\u00e9m identifica as circunst\u00e2ncias hist\u00f3ricas, durante as quais teve a vis\u00e3o e escreveu a carta em obedi\u00eancia ao comando do Senhor. Enquanto gostar\u00edamos de saber o ano exato em que Jo\u00e3o escreveu o Apocalipse, ele achou suficiente escrever apenas sobre seu ex\u00edlio.<\/p>\n

Seu ex\u00edlio foi na ilha de Patmos, onde o governo Romano era conhecido por enviar prisioneiros pol\u00edticos. Os estudiosos levantam a hip\u00f3tese que o tempo que Jo\u00e3o esteve em Patmos se encaixa melhor ou no ano de 95 DC, aproximadamente durante o reinado do Imperador Domiciano ou nos anos de 68-69 DC, durante o reinado do Imperador Nero, quando as persegui\u00e7\u00f5es aos seguidores de Cristo foram frequentes e intensas.<\/p>\n

1:10a Achei-me em Esp\u00edrito, no Dia do Senhor …<\/strong><\/p>\n

Aqui existem tr\u00eas op\u00e7\u00f5es interpretativas.<\/p>\n

Em primeiro lugar, o Dia do Senhor pode ser o S\u00e1bado. Faria sentido falar do dia de Deus, o S\u00e1bado (Shabbat), desta forma. O que vai contra esta interpreta\u00e7\u00e3o \u00e9 que nunca vemos este termo usado para significar o S\u00e1bado. Al\u00e9m disso, se de fato o dia da semana foi o S\u00e1bado em vez de outros dias, n\u00e3o est\u00e1 claro por que isso seria importante.<\/p>\n

Em segundo lugar, esta op\u00e7\u00e3o \u00e9 a op\u00e7\u00e3o tradicional, identificando o Dia do Senhor como o dia da sua Ressurrei\u00e7\u00e3o \u2013 o primeiro dia da semana Israelita \u2013 Domingo. Essa teoria apresenta problemas semelhantes.
\nNunca o primeiro da semana \u00e9 referido como o Dia do Senhor antes deste alegado exemplo. Se este for de fato o caso (que isto se refere ao primeiro dia da semana Israelita) n\u00e3o fica claro por que Jo\u00e3o se sentiu compelido a contar sobre isso a seus leitores\/ouvintes.<\/p>\n

Em terceiro lugar, em nossa opini\u00e3o, esta op\u00e7\u00e3o \u00e9 muito mais prov\u00e1vel. O Dia do Senhor \u00e9 o Final dos Tempos dia do c\u00e1lculo e julgamento sobre o qual os Profetas Hebreus falaram muitas vezes. A frase “o Dia do Senhor \/ Dia do Senhor\u201d \u00e9 usada muitas vezes na B\u00edblia Hebraica (Is. 2:12; 13:6-9; Ezequiel 13:5, 30: 3; Joel 1:15; 2:1-31; 3:14; Amos 5:18-20; Obadias 15; Sofonias 1:7-14; Zacarias 14:1; Malaquias 4:5). Como lemos em Malaquias 4:5-6: “Mas, antes que chegue aquele grande e terr\u00edvel dia, eu, o Senhor, lhes enviarei o profeta Elias. Ele far\u00e1 com que pais e filhos fa\u00e7am as pazes para que eu n\u00e3o venha castigar o pa\u00eds e destru\u00ed-lo completamente”.<\/p>\n

Desta maneira, a men\u00e7\u00e3o de Jo\u00e3o avisa o leitor que, enquanto ele est\u00e1 escrevendo de um local hist\u00f3rico espec\u00edfico durante um determinado tempo na hist\u00f3ria, a perspectiva que ele pretende comunicar a seus ouvintes est\u00e1 enraizada na realidade escatol\u00f3gica do Dia do Senhor futuro. Tal como no caso dos profetas Hebreus da B\u00edblia, Jo\u00e3o foi capaz de falar para o presente a partir da dupla perspectiva do passado (a alian\u00e7a) e do futuro (a consuma\u00e7\u00e3o da alian\u00e7a e a restaura\u00e7\u00e3o de todas as coisas).<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

1: 9 Eu, Jo\u00e3o, irm\u00e3o vosso e companheiro na tribula\u00e7\u00e3o, no reino e perseveran\u00e7a, em Jesus, achei-me na ilha chamada Patmos, por causa da palavra de Deus e do testemunho de Jesus. Depois que o Deus Todo-poderoso falou suas muito breves palavras, Jo\u00e3o identificou-se como o pr\u00f3ximo a falar. De forma semelhante ao Ap. 22:6-15, […]<\/p>\n","protected":false},"author":43,"featured_media":10811,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-45185","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nNo esp\u00edrito do Dia do Senhor (Apocalipse 1: 9-10a) por Dr. Eli Lizorkin-Eysenberg e Prof Peter Shirokov - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"No esp\u00edrito do Dia do Senhor (Apocalipse 1: 9-10a)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/espirito-dia-senhor-apocalipse-1-9-10a-por-dr-eli-lizorkin-eysenberg-e-prof-peter-shirokov\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"No esp\u00edrito do Dia do Senhor (Apocalipse 1: 9-10a) por Dr. Eli Lizorkin-Eysenberg e Prof Peter Shirokov - 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