{"id":45186,"date":"2014-09-19T16:30:11","date_gmt":"2014-09-19T13:30:11","guid":{"rendered":"http:\/\/iibsblogs.wpengine.com\/?p=7349"},"modified":"2025-08-13T11:34:02","modified_gmt":"2025-08-13T11:34:02","slug":"inscricao-em-cima-da-cruz-por-judith-green","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/inscricao-em-cima-da-cruz-por-judith-green\/","title":{"rendered":"A inscri\u00e7\u00e3o em cima da Cruz (por Judith Green)"},"content":{"rendered":"
\"\"<\/a>

A nona esta\u00e7\u00e3o da cruz, Via Dolorosa, Jerusal\u00e9m. No fundo pode ser vista a c\u00fapula da Igreja do Santo Sepulcro, local tradicional da crucifica\u00e7\u00e3o de Jesus.<\/p><\/div>\n

\u201cPilatos escreveu tamb\u00e9m uma inscri\u00e7\u00e3o e a colocou em cima da Cruz. Nela estava escrito: Jesus Nazareno, o Rei dos Judeus. Muitos dos Judeus leram esta inscri\u00e7\u00e3o, porque o lugar onde Jesus foi crucificado ficava perto da cidade; e estava escrito em Hebraico, em Latim e em Grego”. (Jo\u00e3o 19:19-20).<\/strong><\/p>\n

Uma intrigante passagem no Evangelho de Jo\u00e3o, descreve detalhadamente a crucifica\u00e7\u00e3o, incluindo a inscri\u00e7\u00e3o escrita pelo pr\u00f3prio Pilatos e afixada \u00e0 cruz. A acusa\u00e7\u00e3o oficial contra Jesus parece ter sido desafiar a autoridade dos Romanos na Jud\u00e9ia proclamando si mesmo, ou sendo proclamado, “Rei dos Judeus”. \u00c9 bastante plaus\u00edvel que havia essa inscri\u00e7\u00e3o, proclamando o crime do homem sendo punido, como sabemos dessa pr\u00e1tica de outras fontes hist\u00f3ricas Latinas do per\u00edodo em que se descreve os criminosos usando sinais em torno de seu pesco\u00e7o, ou acima de seus corpos, descrevendo seu crime e castigo.<\/p>\n

Na verdade, todos os quatro Evangelistas mencionam a inscri\u00e7\u00e3o em cima da Cruz, mas s\u00f3 em Jo\u00e3o a inscri\u00e7\u00e3o, chamada \u00a0titulus em Latim, \u00e9 \u00a0relatada como sendo em tr\u00eas idiomas. Enquanto se discute acaloradamente sobre a l\u00edngua que o pr\u00f3prio Jesus falava (talvez mais de uma?), este vers\u00edculo deixa clara a natureza tri-lingue de seu ambiente Palestino. O afresco abaixo do pintor Renascentista Italiano, Fra Angelico, de um Mosteiro Dominicano em Fiesole (1434), \u00a0ilustra as l\u00ednguas da inscri\u00e7\u00e3o na barra horizontal da cruz. Esta representa\u00e7\u00e3o cuidadosa reflete o novo interesse nas l\u00ednguas antigas \u00a0durante o Renascimento. A vers\u00e3o Latina mencionada em Jo\u00e3o, IESUS NAZARENUS REX IOUDAEORM, resulta na \u00a0sigla INRI, uma abrevia\u00e7\u00e3o que \u00e9 encontrada em cima da cruz em tantas imagens. \u00a0O Grego, \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f41 \u039d\u03b1\u03b6\u03c9\u03c1\u03b1\u1fd6\u03bf\u03c2 \u1f41 \u0392\u03b1\u03c3\u03b9\u03bb\u03b5\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u1f38\u03bf\u03c5\u03b4\u03b1\u03af\u03c9\u03bd =\u00a0Jesus o Nazareno, o Rei dos Judeus, d\u00e1 origem a uma discuss\u00e3o entre os Judeus e Pilatos nos vers\u00edculos seguintes em Jo\u00e3o:<\/p>\n

\"5pUGpa\"

Fra Angelico, dum Mosteiro Dominicano de Fiesole (1434)<\/p><\/div>\n

\u201c Ent\u00e3o os Sumos Sacerdotes dos Judeus diziam a Pilatos, ‘n\u00e3o escreva O Rei dos Judeus, mas \u00a0Ele disse eu sou \u00a0Rei dos Judeus.’ Mas Pilatos respondeu, “O que escrevi, escrevi.” (Jo\u00e3o 19:21-22).<\/strong><\/p>\n

O que perturba os Sumos Sacerdotes? Aqui est\u00e1 um ponto de gram\u00e1tica Grega! Em Ingl\u00eas, h\u00e1 uma diferen\u00e7a entre dizer “o livro” e “um livro”. “O” \u00e9 chamado o “artigo definido”, e indica um livro espec\u00edfico e \u00a0definido. Considerando que “a” \u00e9 o “artigo indefinido”, e indica \u00a0qualquer livro, \u00a0ainda n\u00e3o especificado. Em Grego, h\u00e1 tamb\u00e9m um artigo definido e \u00e9 utilizado na inscri\u00e7\u00e3o de Pilatos, referindo-se aO Rei dos Judeus, um t\u00edtulo absoluto. Claro, os Sumos Sacerdotes n\u00e3o aceitam este t\u00edtulo para Jesus; eles s\u00f3 est\u00e3o dispostos a aceitar o fato de que ele poderia \u00a0ter chamado a si mesmo Um Rei dos Judeus, talvez uma das muitas pessoas que se chamavam a si mesmas com este t\u00edtulo. \u00c9 muito perspicaz de Jo\u00e3o, tanto em termos de psicologia Judaica, o ambiente ling\u00fc\u00edstico Palestino e em seu entendimento \u00a0da gram\u00e1tica Grega! Novamente, ele se destaca dos Evangelhos sin\u00f3ticos nesta descri\u00e7\u00e3o da cruz. A vers\u00e3o Hebraica dada por Fra Angelico tamb\u00e9m \u00e9 correta: \u05d9\u05e9\u05d5\u05e2 \u05d4\u05e0\u05e6\u05e8\u05d9 \u05d5\u05de\u05dc\u05da \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd = Jesus o Nazareno e o Rei dos Judeus. (dif\u00edcil \u00a0ver este texto na reprodu\u00e7\u00e3o, mas acredite em mim!).<\/p>\n

\"The<\/a>

A Pedra do Pilatos<\/p><\/div>\n

A ilustra\u00e7\u00e3o final abaixo \u00e9 uma inscri\u00e7\u00e3o Latina \u00fanica. Chama-se a Pedra de Pilatos e \u00e9 um bloco de pedra calc\u00e1ria com uma inscri\u00e7\u00e3o entalhada atribu\u00edda a P\u00f4ncio Pilatos, prefeito da prov\u00edncia da Judeia controlada por Roma durante a vida de Jesus. A pedra foi encontrada em 1961 por uma equipe de arque\u00f3logos Italianos e \u00e9 sem igual \u00a0porque \u00e9 a \u00fanica descoberta arqueol\u00f3gica universalmente aceita com uma inscri\u00e7\u00e3o mencionando o nome de \u201cP\u00f4ncio Pilatos\u201d at\u00e9 hoje \u00a0\u2013 veja no final da segunda linha. Foi encontrada no antigo teatro constru\u00eddo por Herodes o Grande, na atual cidade de Cesar\u00e9ia, que era a capital da Prov\u00edncia da Jud\u00e9ia quando P\u00f4ncio Pilatos era o governador Romano.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cPilatos escreveu tamb\u00e9m uma inscri\u00e7\u00e3o e a colocou em cima da Cruz. Nela estava escrito: Jesus Nazareno, o Rei dos Judeus. Muitos dos Judeus leram esta inscri\u00e7\u00e3o, porque o lugar onde Jesus foi crucificado ficava perto da cidade; e estava escrito em Hebraico, em Latim e em Grego”. (Jo\u00e3o 19:19-20). Uma intrigante passagem no Evangelho […]<\/p>\n","protected":false},"author":43,"featured_media":10826,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-45186","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nA inscri\u00e7\u00e3o em cima da Cruz (por Judith Green) - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"A inscri\u00e7\u00e3o em cima da Cruz (por Judith Green)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/inscricao-em-cima-da-cruz-por-judith-green\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A inscri\u00e7\u00e3o em cima da Cruz (por Judith Green) - 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