{"id":45216,"date":"2018-11-29T12:54:56","date_gmt":"2018-11-29T09:54:56","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=12629"},"modified":"2026-03-26T16:57:12","modified_gmt":"2026-03-26T16:57:12","slug":"porcao-da-tora-no-tempo-atual-vayeshev","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/porcao-da-tora-no-tempo-atual-vayeshev\/","title":{"rendered":"Por\u00e7\u00e3o da Tor\u00e1 no Tempo Atual: Vayeshev"},"content":{"rendered":"

JAC\u00d3 \u201cSENTOU-SE\u201d NA TERRA<\/span><\/h3>\n


\n<\/span>A \u00faltima parte do livro de G\u00eanesis <\/span>\u2014a saga de Jos\u00e9<\/span>\u2014 come\u00e7a em nossa nova por\u00e7\u00e3o da Torah.\u00a0Ela come\u00e7a com a palavra\u00a0Vayeshev<\/i>\u00a0(da\u00ed o nome da por\u00e7\u00e3o), geralmente traduzida como “assentou”, ou “habitou”:\u00a0“Habitou Jac\u00f3 na terra das peregrina\u00e7\u00f5es de seu pai, na terra de Cana<\/i><\/span>\u201d.[1]<\/strong><\/em><\/a>\u00a0 O contraste entre Jac\u00f3 e \u201cseu pai\u201d aqui \u00e9 impressionante, especialmente em Hebraico: Jac\u00f3 est\u00e1 estabelecido na Terra onde seu pai (na verdade, seu av\u00f4) era apenas um estranho.\u00a0A palavra<\/span>\u00a0\u05d9\u05b8\u05e9\u05b7\u05d1 (yashav)\u00a0<\/em>est\u00e1 conectada atrav\u00e9s de sua raiz com outras palavras como \u201cacomodar\u201d e significa algo se<\/strong>dent\u00e1rio, pe<\/strong>rmanente, est\u00e1vel.\u00a0\u201cHabitar\u201d aqui \u00e9 entendido como oposto a \u201cum lugar de resid\u00eancia\u201d.\u00a0Jac\u00f3 pertence a esta Terra.<\/p>\n

E ent\u00e3o, no segundo vers\u00edculo, lemos sobre a \u201clinhagem de Jac\u00f3\u201d.\u00a0Por um momento, parece muito l\u00f3gico: com Isaque morto, Jac\u00f3 tem que se tornar a figura principal da narrativa, certo?\u00a0No entanto, Jac\u00f3 imediatamente desaparece e o vers\u00edculo \u201cesta \u00e9 a linhagem de Jac\u00f3\u201d,<\/i>\u00a0na verdade, inicia a hist\u00f3ria de Jos\u00e9.\u00a0Por qu\u00ea?<\/span><\/p>\n

Este come\u00e7o \u2014ele toledot<\/em>\u2014 ocorre muitas vezes na Torah (apenas 11 vezes no livro de G\u00eanesis).\u00a0Mas h\u00e1 casos em que \u00e9 \u00f3bvio que ele serve como uma ponte liter\u00e1ria ligando duas partes da mesma hist\u00f3ria.\u00a0Por exemplo, pela primeira vez, encontramos em\u00a0G\u00eanesis 2:4<\/a><\/u>\u00a0, onde ele abre o segundo relato da cria\u00e7\u00e3o: “Esta \u00e9 a\u00a0\u00a0<\/sup>g\u00eanese dos c\u00e9us e da terra…<\/em>” Aqui forma uma ponte liter\u00e1ria, conectando e unindo duas hist\u00f3rias da cria\u00e7\u00e3o.\u00a0Da mesma forma, a linha da nossa por\u00e7\u00e3o tamb\u00e9m forma uma ponte liter\u00e1ria: ela conclui o cerne da hist\u00f3ria de Jac\u00f3 e fornece uma introdu\u00e7\u00e3o \u00e0 saga de Jos\u00e9.<\/p>\n

A prop\u00f3sito, \u00e0 luz disso, podemos entender que as palavras de abertura do Novo Testamento <\/span>\u2014\u201cO livro da genealogia (de Jesus Cristo)\u201d<\/i><\/span>\u2014[2]<\/strong><\/a><\/em> tamb\u00e9m deveriam ser entendidas como uma ponte conectando e mantendo unidas duas partes muito importantes da Escritura: a B\u00edblia Hebraica e o Novo Testamento.\u00a0Elas se relacionam do mesmo modo que as duas hist\u00f3rias da cria\u00e7\u00e3o se relacionam: n\u00e3o podemos ler apenas a segunda parte sem a primeira, podemos?<\/span><\/p>\n

\u00bfO QUE JOS\u00c9 USAVA?<\/h3>\n


\n<\/span>E ent\u00e3o, em\u00a0G\u00eanesis 37: 3<\/a><\/u>\u00a0, lemos que “Israel amava mais\u00a0 Jos\u00e9\u00a0que a todos\u00a0 seus filhos”<\/i>\u00a0e expressou abertamente seu favoritismo ao dar a Jos\u00e9 uma t\u00fanica muito especial.\u00a0Em Hebraico, esta t\u00fanica \u00e9 chamada <\/span>\u05db\u05b0\u05bc\u05ea\u05b9\u05e0\u05b6\u05ea \u05e4\u05b7\u05bc\u05e1\u05b4\u05bc\u05d9\u05dd (ketonet passim).\u00a0<\/em>O pensamento cl\u00e1ssico das tradu\u00e7\u00f5es e folclore \u00e9 que se tratava de uma esp\u00e9cie de roupa exterior multicolorida.\u00a0No entanto, o Hebraico permite diferentes entendimentos dessas palavras.\u00a0De fato, a palabra passim\u00a0<\/em>aqui pode ser traduzida como \u201ccolorida\u201d, \u201cbordada\u201d ou \u201clistrada\u201d <\/span>\u2014mas tamb\u00e9m pode denotar uma longa roupa<\/span>\u2014, descendo at\u00e9 as \u201cpalmas\u201d das m\u00e3os e dos p\u00e9s, ou o material de que o casaco era feito (l\u00e3 fina ou seda).\u00a0Portanto, <\/span>ketonet passim\u00a0<\/i><\/span><\/em>pode ser traduzido como \u201cum manto de mangas compridas\u201d, \u201cum casaco de muitas cores\u201d, \u201cum casaco chegando aos p\u00e9s\u201d, \u201cuma t\u00fanica ornamentada\u201d, \u201cum manto de seda\u201d ou \u201cmanto de l\u00e3 fina\u201d.<\/span><\/p>\n

Surpreendentemente, em todo o Tanach (Antigo Testamento), as mesmas palavras ocorrem apenas mais uma vez <\/span>\u2014na hist\u00f3ria de Amnom e Tamar<\/span>\u2014.\u00a0L\u00e1 esta veste significa definitivamente uma distin\u00e7\u00e3o especial:\u00a0\u201cfilhas virgens do rei usavam tal vestimenta<\/i><\/span>“.[3]<\/strong><\/a><\/em> Parece que esta veste \u00e9 sempre mencionada nas Escrituras como um pren\u00fancio da trag\u00e9dia vindoura: ambas as hist\u00f3rias s\u00e3o tr\u00e1gicas.\u00a0Jos\u00e9 foi vendido, Tamar foi estuprada;\u00a0os irm\u00e3os despiram Jos\u00e9 de sua t\u00fanica e Tamar rasgou sua t\u00fanica.<\/p>\n

Este \u00e9 apenas um exemplo da import\u00e2ncia da compreens\u00e3o das Escrituras Hebraicas.\u00a0A partir das tradu\u00e7\u00f5es, n\u00e3o podemos ver que as roupas de Tamar eram as mesmas de Jos\u00e9 <\/span>\u2014no entanto<\/span>\u2014, \u00e9 somente gra\u00e7as a esse vers\u00edculo que podemos entender que a t\u00fanica de Jos\u00e9 era muito especial: n\u00e3o apenas uma t\u00fanica de muitas cores, mas muito provavelmente o tipo de veste usada pela realeza.<\/span><\/p>\n

\u00a0JUD\u00c1 Y TAMAR: A HIST\u00d3RIA ESQUECIDA<\/h3>\n

\u00a0<\/span><\/p>\n

O dram\u00e1tico cap\u00edtulo 37 de G\u00eanesis, onde Jos\u00e9 \u00e9 vendido por seus irm\u00e3os, \u00e9 imediatamente seguido pelo cap\u00edtulo 38 \u2014a hist\u00f3ria de Jud\u00e1 e Tamar\u2014.\u00a0\u00c0 primeira vista, a posi\u00e7\u00e3o dessa hist\u00f3ria no texto parece bastante estranha e aleat\u00f3ria: essa hist\u00f3ria quebra o fluxo da saga de Jos\u00e9 e parece n\u00e3o estar de modo algum relacionada \u00e0 venda de Jos\u00e9.\u00a0Quando ensino esta li\u00e7\u00e3o (como parte do curso DHB), sempre pergunto aos meus alunos no come\u00e7o: Por que voc\u00eas acham que a hist\u00f3ria de Jud\u00e1 est\u00e1 aqui?\u00a0Por que isso interrompe a narrativa de Jos\u00e9?\u00a0At\u00e9 agora, ningu\u00e9m conseguiu explicar isso.\u00a0Ent\u00e3o, o que sentimos falta?<\/p>\n

Esta hist\u00f3ria \u00e9 vista em uma luz completamente diferente quando lida em Hebraico.\u00a0Por exemplo, no final da hist\u00f3ria, quando Tamar traz os itens pessoais de Jud\u00e1, ela diz:\u00a0Reconhece, pe\u00e7o-te <\/i><\/span>\u2013\u05d4\u05b7\u05db\u05b6\u05bc\u05e8\u05be\u05e0\u05b8\u0594\u05d0\u2013. Essa express\u00e3o<\/span>, \u05d4\u05b7\u05db\u05b6\u05bc\u05e8\u05be\u05e0\u05b8\u0594\u05d0 \u2014discernir, reconhecer<\/span>\u2014, aparece apenas duas vezes em toda a Torah, e voc\u00eas conseguem adivinhar onde ela \u00e9 usada pela primeira vez?\u00a0Exatamente no cap\u00edtulo anterior, quando os irm\u00e3os trouxeram o casaco de Jos\u00e9 para Jac\u00f3 e disseram:\u00a0\u201creconhece,\u00a0por favor, se \u00e9 o casaco do teu filho\u201d.\u00a0<\/i>Foi provavelmente o pr\u00f3prio Jud\u00e1 quem disse estas palavras, visto que ele evidentemente era um l\u00edder entre os irm\u00e3os <\/span>\u2014e agora o pr\u00f3prio enganador foi enganado<\/span>\u2014.<\/p>\n

Parece que quando Jud\u00e1 ouviu estas palavras, seu cora\u00e7\u00e3o foi trespassado pelo reconhecimento: pelo reconhecimento de suas pr\u00f3prias palavras, pelo reconhecimento de suas pr\u00f3prias coisas que Tamar trouxe, e pelo reconhecimento de seu pr\u00f3prio pecado que retornou a ele nessas palavras.\u00a0Ele confessou e se arrependeu \u2014tornando-se a primeira pessoa na Torah a admitir seu pecado e se arrepender\u2014.\u00a0Assim, a hist\u00f3ria de Jud\u00e1 e Tamar \u00e9 a hist\u00f3ria da mudan\u00e7a do cora\u00e7\u00e3o de Jud\u00e1 \u2014mas ela s\u00f3 pode ser totalmente entendida como tal em Hebraico\u2014, ou pelo menos, com o Hebraico.<\/p>\n

At\u00e9 o\u00a0nome<\/i>\u00a0de Jud\u00e1 fala de arrependimento.\u00a0Muitas pessoas sabem que o verbo<\/span> lehodot<\/em> \u00a0<\/em>(\u05dc\u05d4\u05d5\u05d3\u05d5\u05ea) significa \u201cagradecer\u201d ou \u201clouvar\u201d <\/span>\u2014e o nome Jud\u00e1\u00a0<\/span>(\u05d9\u05d4\u05d5\u05d3\u05d4) vem da mesma raiz<\/span>\u2014. No entanto, o verbo\u00a0<\/span>lehodot\u00a0<\/em>tem outro significado: admitir, confessar.\u00a0Por exemplo, lemos uma ora\u00e7\u00e3o especial de confiss\u00e3o para o Yom Kippur, e seu nome,\u00a0Vidui,<\/i>\u00a0vem da mesma raiz.\u00a0Isso fornece uma vis\u00e3o importante sobre o car\u00e1ter de Jud\u00e1: em ambas as hist\u00f3rias, com Jos\u00e9 e Tamar, Jud\u00e1 admite seu pecado e experimenta uma mudan\u00e7a de cora\u00e7\u00e3o.\u00a0Isso tamb\u00e9m fornece uma vis\u00e3o importante do car\u00e1ter de Deus: claramente, o arrependimento \u00e9 t\u00e3o importante para Ele, que Ele estabelece a linhagem real de Israel da tribo de Jud\u00e1.<\/span><\/p>\n

Se voc\u00eas gostam dos artigos deste blog, voc\u00eas podem gostar tamb\u00e9m de meus livros, voc\u00eas podem obt\u00ea-los da minha p\u00e1gina<\/i>:<\/span> https:\/\/israelbiblicalstudies.com\/blog\/author\/juliablum\/\u00a0\u00a0<\/a>.\u00a0Al\u00e9m disso, eu queria que voc\u00eas soubessem que estou preparando um livro com todos esses conhecimentos \u00a0Hebraicos sobre a Torah, o livro ser\u00e1 publicado e estar\u00e1 dispon\u00edvel em janeiro -2019.<\/i><\/span><\/em><\/p>\n

As abordagens que voc\u00eas leem nessas p\u00e1ginas s\u00e3o representativas do que compartilhamos com nossos alunos durante as aulas da DHB (Discovering\u00a0the Hebrew Bible: Descobrindo a B\u00edblia Hebraica) ou da WTP ( Weekly Torah Portion: Por\u00e7\u00e3o Semanal da Tor\u00e1).\u00a0Se esses artigos despertarem seu interesse por descobrir os tesouros ocultos da B\u00edblia Hebraica, ou estudarem em profundidade a Parashat Shavua, juntamente com os conhecimentos \u00a0do Novo Testamento<\/i>,\u00a0cliquem neste link para obter mais informa\u00e7\u00f5es (e tamb\u00e9m descontos para novos alunos) em rela\u00e7\u00e3o aos cursos do\u00a0 eTeacher<\/i>: <\/span><\/em>https:\/\/israelbiblicalstudies.com\/departments\/bible-jewish-studies\/courses\/?AffiliateWizID=3918&SubAffiliateID<\/a>=<\/p>\n

 <\/p>\n

 <\/p>\n

1]<\/a> G\u00ea<\/span>nesis 37:1<\/p>\n

[2]<\/a> Mateus\u00a0<\/span>1:1<\/p>\n

[3]<\/a> 2 Samuel 13:18<\/p>\n","protected":false},"excerpt":{"rendered":"

JAC\u00d3 \u201cSENTOU-SE\u201d NA TERRA A \u00faltima parte do livro de G\u00eanesis \u2014a saga de Jos\u00e9\u2014 come\u00e7a em nossa nova por\u00e7\u00e3o da Torah.\u00a0Ela come\u00e7a com a palavra\u00a0Vayeshev\u00a0(da\u00ed o nome da por\u00e7\u00e3o), geralmente traduzida como “assentou”, ou “habitou”:\u00a0“Habitou Jac\u00f3 na terra das peregrina\u00e7\u00f5es de seu pai, na terra de Cana\u201d.[1]\u00a0 O contraste entre Jac\u00f3 e \u201cseu pai\u201d […]<\/p>\n","protected":false},"author":45,"featured_media":44214,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-45216","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nPor\u00e7\u00e3o da Tor\u00e1 no Tempo Atual: Vayeshev - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"JAC\u00d3 \u201cSENTOU-SE\u201d NA TERRA A \u00faltima parte do livro de G\u00eanesis \u2014a saga de Jos\u00e9\u2014 come\u00e7a em nossa nova por\u00e7\u00e3o da Torah.\u00a0Ela come\u00e7a com a palavra\u00a0Vayeshev\u00a0(da\u00ed\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/porcao-da-tora-no-tempo-atual-vayeshev\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Por\u00e7\u00e3o da Tor\u00e1 no Tempo Atual: Vayeshev - 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