{"id":45230,"date":"2020-01-08T20:22:24","date_gmt":"2020-01-08T17:22:24","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=13203"},"modified":"2025-08-13T11:38:32","modified_gmt":"2025-08-13T11:38:32","slug":"comecos-2-genesis-1","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/comecos-2-genesis-1\/","title":{"rendered":"Come\u00e7os (2): G\u00eanesis 1"},"content":{"rendered":"

\u00c0 medida que avan\u00e7amos com os dias deste ano, tamb\u00e9m estamos avan\u00e7ando com os dias de\u00a0Bereshit\u00a0<\/em>e continuando a observar com admira\u00e7\u00e3o a obra de cria\u00e7\u00e3o de Deus.\u00a0Hoje, antes de tudo, consideremos diferentes verbos que descrevem seu trabalho durante esses dias.<\/p>\n

VaYom\u00e9r \u2013\u00a0<\/strong>e Ele disse<\/strong><\/p>\n

\u00ab<\/em>E Deus\u00a0disse<\/strong>: \u201cHaja luz\u201d. E houve luz<\/em>\u00bb<\/em>.<\/em><\/p>\n

Nove vezes, durante os seis dias da cria\u00e7\u00e3o, lemos: \u00ab<\/em>E Deus disse<\/i>\u00bb<\/em> \u2013\u00a0\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8<\/u> \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd.\u00a0Para mim, pessoalmente, esses vers\u00edculos s\u00e3o a evid\u00eancia mais maravilhosa desse glorioso come\u00e7o \u2014daquela ordem gloriosa das coisas, quando tudo era t\u00e3o diferente de agora\u2014.\u00a0Em nosso mundo deca\u00eddo, vivemos pela f\u00e9, pela evid\u00eancia das\u00a0\u00ab<\/em>coisas n\u00e3o vistas<\/i>\u00bb<\/em>, e raramente em nossas vidas experimentamos essa incr\u00edvel reviravolta: \u00ab<\/em>Deus disse\u2026 e foi assim que aconteceu<\/i>\u00bb<\/em>, sem nenhuma pausa ou atraso.\u00a0H\u00e1 muitas coisas que sabemos que\u00a0\u00ab<\/em>Deus disse<\/i>\u00bb<\/em> \u2014e tamb\u00e9m sabemos que essas coisas acabar\u00e3o por acontecer\u2014;\u00a0mas essa gloriosa personifica\u00e7\u00e3o imediata da palavra de Deus, esse cumprimento vis\u00edvel imediato do que Ele disse, \u00e9 chamado e percebido como um milagre em nosso mundo deca\u00eddo.\u00a0Principalmente, vemos essas coisas pela f\u00e9, n\u00e3o pela vista.\u00a0Mas n\u00e3o foi um milagre na \u00e9poca \u2014foi o curso normal dos eventos em um mundo n\u00e3o distorcido pelo mal\u2014.<\/p>\n

Al\u00e9m disso, a partir deste verbo\u00a0VaYom\u00e9r<\/i><\/b>\u2014e Ele disse\u2014\u00a0<\/b><\/em>vemos claramente que Deus n\u00e3o \u00e9 apenas o \u00fanico que tem poder vivificante, mas a fonte desse poder vivificante \u00e9 a\u00a0Sua palabra<\/b> \u2014que Ele d\u00e1 vida\u00a0 pela autoridade somente da Sua Palavra<\/b>\u2014.\u00a0De acordo com o Novo Testamento, Jesus \u00e9 a Palavra de Deus e, portanto, n\u00e3o nos surpreendemos ao encontrar quase a mesma descri\u00e7\u00e3o do in\u00edcio da cria\u00e7\u00e3o no Novo Testamento \u2014no Evangelho de Jo\u00e3o\u2014.\u00a0A linguagem de Jo\u00e3o ecoa clara e propositadamente a linguagem de\u00a0G\u00eanesis 1:1<\/a>: tanto no relato de G\u00eanesis quanto no Evangelho de Jo\u00e3o, \u00e9 a Palavra de Deus que gera vida.\u00a0Este \u00e9 um dos fundamentos da f\u00e9 do Novo Testamento: \u00abPela f\u00e9 entendemos que foi o universo formado pela\u00a0palavra de Deus<\/b><\/i>\u00bb.<\/em>[1]<\/a><\/p>\n

Por exemplo, vemos uma enorme diferen\u00e7a entre como as pessoas restauram a vida no Tan\u00e1j <\/i>e como Jesus restaurou a vida.\u00a0Leiam, por exemplo, a descri\u00e7\u00e3o de como o profeta Eliseu ressuscita uma crian\u00e7a dentre os mortos.\u00a0Ele ora, se estende sobre o corpo da crian\u00e7a para aquec\u00ea-la, ora novamente \u2014ent\u00e3o o Senhor responde a Eliseu e a crian\u00e7a \u00e9 restaurada \u00e0 vida\u2014.[2]<\/a> Jesus, por outro lado, restaura a vida exatamente da mesma maneira que Deus a cria,\u00a0pela autoridade de Sua Palavra<\/strong>: em toda hist\u00f3ria do evangelho em que Jesus ressuscita os mortos, Ele simplesmente\u00a0fala:<\/strong> \u00ab<\/em>Talitha, kumi!<\/em>\u00bb\u00a0<\/em>\u00ab<\/em>L\u00e1zaro, saia!<\/em>\u00bb<\/em> \u00ab<\/em>Jovem, eu lhe digo, levante-se!<\/em>\u00bb. <\/em>Isso significa que os escritores do evangelho viram claramente sua palavra falada tendo o mesmo poder criativo e vivificante que em G\u00eanesis: para os escritores do Novo Testamento, a mesma Palavra cria vida em G\u00eanesis e restaura a vida nos evangelhos.<\/p>\n

VeYavd\u00e9l \u2013\u00a0<\/strong>e Ele separou<\/strong><\/p>\n

\u00ab<\/em>E viu Deus que a luz era boa;\u00a0e fez separa\u00e7\u00e3o<\/strong> entre a luz e as trevas<\/em>\u00bb<\/em>.<\/em><\/p>\n

Temos que entender que durante os primeiros dias da cria\u00e7\u00e3o, a principal a\u00e7\u00e3o de Deus \u00e9\u00a0lehavd\u00edl<\/em>, \u00ab<\/em>separar\u00bb<\/em>.\u00a0Encontramos esse verbo \u00ab<\/em>separar\u00bb <\/em>usado v\u00e1rias vezes nesses vers\u00edculos.\u00a0Aparece em\u00a0G\u00eanesis 1:2<\/a>,\u00a06<\/a>,\u00a07<\/a>,\u00a014<\/a>,\u00a018<\/a>.\u00a0Nos tr\u00eas primeiros dias da cria\u00e7\u00e3o, Deus separa 1) luz das trevas, 2) as \u00e1guas de acima das \u00e1guas abaixo, 3) o solo seco das \u00e1guas.\u00a0Os primeiros frutos da terra v\u00eam somente no terceiro dia, ap\u00f3s o trabalho de\u00a0havdal\u00e1<\/em>, a \u00ab<\/em>separa\u00e7\u00e3o\u00bb <\/em>est\u00e1 completa.\u00a0Como tudo o mais no Tan\u00e1j<\/em>, ele definitivamente tem um profundo significado espiritual: Deus sempre quer separar as trevas da luz e, para fazer o trabalho de Deus, devemos escolher a luz e nos separar das trevas.\u00a0S\u00f3 podemos produzir frutos na vida se o trabalho de separa\u00e7\u00e3o vier primeiro \u2014somente se nos separarmos das trevas\u2014.<\/p>\n

 <\/p>\n

Vayikr\u00e1 \u2013 e Ele chamou (deu nomes)<\/b><\/strong><\/p>\n

Como j\u00e1 vimos, a\u00a0\u00ab<\/em>palavra\u00bb<\/em>\u00a0de Deus\u00a0\u00e9 a parte principal de todo o processo criativo \u2014e esse verbo, VaYikr\u00e1<\/em>, tamb\u00e9m reflete isso\u2014.<\/p>\n

\u00abChamou Deus\u00a0\u00e0 luz Dia, e \u00e0s trevas, Noite<\/i>\u00bb.[3]<\/strong><\/a><\/em><\/p>\n

\u00abE chamou<\/b> Deus\u00a0ao firmamento C\u00e9us<\/i>\u00bb.[4]<\/strong><\/a><\/em><\/p>\n

\u00abA por\u00e7\u00e3o seca chamou Deus Terra, e ao ajuntamento das \u00e1guas, Mares<\/i>\u00bb.[5]<\/strong><\/a><\/em><\/p>\n

Deus d\u00e1 nomes aos elementos de sua cria\u00e7\u00e3o, e isso se torna uma parte essencial de sua exist\u00eancia.\u00a0Sob essa luz, \u00e9 extremamente significativo que a primeira coisa que vemos Ad\u00e3o fazendo \u00e9 dar nomes \u2014VaYikr\u00e1<\/em><\/strong>\u2014 a todos os animais (G\u00eanesis 2:19<\/a>,\u00a020<\/a>).\u00a0Abordaremos esse assunto detalhadamente em meus pr\u00f3ximos posts, quando falaremos sobre Ad\u00e3o.<\/p>\n

A cria\u00e7\u00e3o do homem<\/strong><\/p>\n

O primeiro, segundo e terceiro dias da cria\u00e7\u00e3o nos preparam para o quarto at\u00e9 sexto dias.\u00a0Nestes dias, Ele cria 4) fornecendo luzes no firmamento;\u00a05) enchendo o c\u00e9u e o mar com vida alada e criaturas marinhas;\u00a0e 6) finalmente criando animais e o homem para preencher a terra seca.\u00a0Sem d\u00favida, h\u00e1 uma estrutura profunda neste cap\u00edtulo: um leitor cuidadoso percebe claramente que existe um plano e estamos indo a algum lugar com isso.\u00a0O primeiro cap\u00edtulo da Tor\u00e1 apresenta a ascens\u00e3o do drama c\u00f3smico que culmina na cria\u00e7\u00e3o do homem.\u00a0Ao lermos a descri\u00e7\u00e3o de cada dia da cria\u00e7\u00e3o, sentimos a hist\u00f3ria se acumulando; ent\u00e3o, em\u00a0G\u00eanesis 1:26-27<\/a>, chegamos ao crescendo: \u00abEnt\u00e3o Deus criou o homem \u00e0 sua pr\u00f3pria imagem\u2026<\/i>\u00bb.[6]<\/strong><\/a><\/em>\u00a0Tudo o que foi criado at\u00e9 agora, deve ser visto agora \u00e0 luz deste vers\u00edculo \u2014de acordo com o entendimento Judaico, somente quando o homem foi criado \u00e9 que toda a cria\u00e7\u00e3o se tornou significativa\u2014.<\/p>\n

\u00c9 por isso que, a prop\u00f3sito, o dia em que o povo Judeu celebra como Rosh Hashan\u00e1\u00a0<\/em>(Ano Novo Judaico) \u2014o primeiro de Tishr\u00e9i<\/em>\u2014 n\u00e3o \u00e9 considerado como o anivers\u00e1rio da cria\u00e7\u00e3o, \u00e9 o anivers\u00e1rio do sexto dia da cria\u00e7\u00e3o, quando Ad\u00e3o e Eva foram \u00a0criados.\u00a0O anivers\u00e1rio do primeiro dia da cria\u00e7\u00e3o seria cinco dias antes, no vig\u00e9simo quinto dia de El\u00fal<\/em>.\u00a0Por qu\u00ea? Porque mais uma vez, na tradi\u00e7\u00e3o rab\u00ednica, \u00e9 o nascimento da humanidade que tornou toda a cria\u00e7\u00e3o significativa, acrescentando ao universo a possibilidade de Deus ser proclamado Rei.\u00a0Da pr\u00f3xima vez, falaremos mais sobre este fascinante sexto dia e discutiremos em detalhes a cria\u00e7\u00e3o de um homem e seu relacionamento com seu Criador.<\/a><\/p>\n

[1]<\/a> Hebreus 11:3.<\/p>\n

[2]<\/a>\u00a0ver 2 Reis 4:32-36.<\/p>\n

[3]<\/a> G\u00eanesis 1:5.<\/p>\n

[4]<\/a> G\u00eanesis 1:8.<\/p>\n

[5]<\/a> G\u00eanesis 1:10.<\/p>\n

[6]<\/a> G\u00eanesis 1:27.<\/p>\n

Se voc\u00eas gostam dos artigos deste blog, tamb\u00e9m podem gostar dos meus livros, podem obt\u00ea-los na minha p\u00e1gina:\u00a0<\/em>https:\/\/israelbiblicalstudies.com\/blog\/author\/juliablum\/\u00a0\u00a0<\/a>.\u00a0Al\u00e9m disso, tamb\u00e9m meu \u00faltimo livro<\/em>\u00a0<\/em>\u00abUnlocking the Scriptures\u00bb sobre as percep\u00e7\u00f5es Hebraicas da Tor\u00e1 e as percep\u00e7\u00f5es Judaicas do Novo Testamento est\u00e1 publicado e est\u00e1 dispon\u00edvel na Amazon.\u00a0[Versa\u00f5 em Ingl\u00eas]:\u00a0\u00a0<\/em>https:\/\/www.amazon.com\/s?k=unlocking+the+scriptures+ por + julia + blum & crid = 2IHYED6W7ZVYI & sprefix = julia + blum +% 2Caps% 2C689 & ref = nb_sb_ss_i_4_11<\/em><\/a>. Voc\u00eas tamb\u00e9m podem encontrar edi\u00e7\u00f5es em Espanhol de alguns de meus livros, voc\u00eas podem obt\u00ea-los aqui: https:\/\/www.amazon.com\/s?k=julia+blum&ref=nb_sb_noss_1<\/a>.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c0 medida que avan\u00e7amos com os dias deste ano, tamb\u00e9m estamos avan\u00e7ando com os dias de\u00a0Bereshit\u00a0e continuando a observar com admira\u00e7\u00e3o a obra de cria\u00e7\u00e3o de Deus.\u00a0Hoje, antes de tudo, consideremos diferentes verbos que descrevem seu trabalho durante esses dias. VaYom\u00e9r \u2013\u00a0e Ele disse \u00abE Deus\u00a0disse: \u201cHaja luz\u201d. E houve luz\u00bb. Nove vezes, durante os […]<\/p>\n","protected":false},"author":45,"featured_media":44237,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-45230","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nCome\u00e7os (2): G\u00eanesis 1 - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"\u00c0 medida que avan\u00e7amos com os dias deste ano, tamb\u00e9m estamos avan\u00e7ando com os dias de\u00a0Bereshit\u00a0e continuando a observar com admira\u00e7\u00e3o a obra de cria\u00e7\u00e3o de\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/comecos-2-genesis-1\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Come\u00e7os (2): G\u00eanesis 1 - 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