{"id":45357,"date":"2023-09-10T11:54:52","date_gmt":"2023-09-10T08:54:52","guid":{"rendered":"https:\/\/iibsblogsstg.wpenginepowered.com\/?p=18190"},"modified":"2025-08-13T11:40:28","modified_gmt":"2025-08-13T11:40:28","slug":"o-setimo-mes","status":"publish","type":"post","link":"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/o-setimo-mes\/","title":{"rendered":"O S\u00e9timo M\u00eas"},"content":{"rendered":"

O grito sem palavras \u00a0<\/strong><\/p>\n

Estamos no m\u00eas Hebraico de Tishr\u00e9i<\/em>, o s\u00e9timo m\u00eas do calend\u00e1rio Hebraico.\u00a0Como todos sabem, o n\u00famero sete \u00e9 muito importante na B\u00edblia.\u00a0Assim como o s\u00e9timo dia \u00e9 um s\u00edmbolo prof\u00e9tico do futuro reino messi\u00e2nico, o s\u00e9timo m\u00eas tamb\u00e9m o \u00e9: a jornada da alma para a alegria do reino messi\u00e2nico desenrola-se gradualmente neste m\u00eas especial, \u00e0 medida que avan\u00e7amos de um festival para outro.<\/p>\n

Claro, come\u00e7aremos com o primeiro dia de Tishr\u00e9i<\/em>: R\u00f3sh Hashan\u00e1<\/em>.\u00a0O termo R\u00f3sh Hashan\u00e1<\/em> em seu significado atual n\u00e3o aparece na B\u00edblia.\u00a0Lev\u00edtico 23:24<\/a>\u00a0refere-se ao festival do primeiro dia do s\u00e9timo m\u00eas como\u00a0Zikhr\u00f3n Teru\u2019\u00e1<\/em> ([um] Memorial [do] Toque [de Trombetas]);\u00a0N\u00fameros\u00a029:1<\/a>\u00a0chama o festival\u00a0de Y\u00f3m Teru\u2019\u00e1<\/em>\u00a0(Dia [de] Soar [a Trombeta]).\u00a0Assim, o nome Hebraico b\u00edblico para este feriado \u00e9\u00a0Y\u00f3m Teru\u2019\u00e1<\/em>\u00a0(\u05d9\u05d5\u05b9\u05dd \u05ea\u05b0\u05bc\u05e8\u05d5\u05bc\u05e2\u05b8\u05d4\u200e\u200e), literalmente \u00abdia [de] gritos\/explos\u00f5es\u00bb e geralmente \u00e9 traduzido como: Festa das Trombetas.\u00a0O \u00fanico mandamento que temos na Tor\u00e1 para este dia \u00e9 de fato o toque (do shof\u00e1r<\/em>).\u00a0Por que?<\/p>\n

A Tor\u00e1 n\u00e3o especifica porque \u00e9 que devemos tocar o\u00a0shof\u00e1r<\/em>\u00a0em R\u00f3sh Hashan\u00e1<\/em>.\u00a0Muitas explica\u00e7\u00f5es podem ser encontradas e voc\u00eas provavelmente conhecem algumas delas.\u00a0\u00abEm R\u00f3sh Hashan\u00e1<\/em> reconhecemos Deus como Rei do mundo.\u00a0O\u00a0toque\u00a0do shof\u00e1r<\/em>\u00a0anuncia este evento emocionante\u00bb. Ou: \u00abIsso nos lembra o som que foi ouvido quando Deus desceu ao Monte Sinai e nos deu a Tor\u00e1\u00bb. Ou: \u00abFeito de chifre de carneiro, o\u00a0shof\u00e1r\u00a0<\/em>nos lembra a\u00a0Aqed\u00e1t Itzj\u00e1k<\/em>, o Sacrif\u00edcio de Isaque, que foi salvo quando Deus ordenou a Abra\u00e3o que sacrificasse um carneiro\u00bb. E claro, todas estas raz\u00f5es s\u00e3o verdadeiras e v\u00e1lidas, mas h\u00e1 algo mais que gostaria de partilhar aqui.\u00a0O que mais, de acordo com os coment\u00e1rios Judaicos, o som do shof\u00e1r<\/em> simboliza?<\/p>\n

Voc\u00eas provavelmente sabem que o shof\u00e1r<\/em> de R\u00f3sh Hashan\u00e1<\/em> inicia o per\u00edodo dos \u00abDez Dias de Arrependimento\u00bb.\u00a0Nossos s\u00e1bios ensinam que o som agudo de um shof\u00e1r<\/em> simboliza o clamor de algu\u00e9m que n\u00e3o tem palavras, que entra nestes dias sem sequer ser capaz de pronunciar as palavras de arrependimento, mas ainda deseja alcan\u00e7ar Deus!\u00a0N\u00e3o somos todos assim?\u00a0Todos n\u00f3s queremos que Deus nos ou\u00e7a;\u00a0queremos contar a Ele sobre o nosso maior desejo \u2014\u05e8\u05e6\u05d5\u05e0\u05e0\u05d5 \u00a0\u05dc\u05e2\u05e9\u05d5\u05ea \u05e8\u05e6\u05d5\u05e0\u05da,\u00a0\u00e9 nosso desejo realizar a sua vontade!\u2014e sobre nosso constante fracasso em cumpri-lo.\u00a0Quer a descrevamos como nossa \u00abinclina\u00e7\u00e3o ao mal\u00bb, como faz o Juda\u00edsmo, ou juntamente com Paulo dizemos:\u00a0\u00abPois o que quero fazer, isso n\u00e3o pratico;\u00a0mas o que eu odeio, isso eu fa\u00e7o<\/em>\u00bb, sabemos que deixamos de cumprir plenamente a sua vontade;\u00a0que estamos manchados pelo pecado e desejamos ser purificados.\u00a0E para isso temos o shof\u00e1r<\/em>: seu som representa o clamor do cora\u00e7\u00e3o que n\u00e3o tem palavras, mas ainda anseia por retornar ao seu lar espiritual!\u00a0E embora existam pessoas que n\u00e3o se emocionem com o som do shof\u00e1r<\/em>, que passam por estes Dias Santos com o cora\u00e7\u00e3o adormecido e sem qualquer centelha de reconhecimento interior, h\u00e1 sempre cora\u00e7\u00f5es que s\u00e3o despertados por este som penetrante, por este grito\u00a0sem\u00a0palavras e esperan\u00e7a sem palavras alcan\u00e7ando o c\u00e9u.<\/p>\n

A jornada da alma<\/strong><\/p>\n

Assim, o som do shof\u00e1r<\/em> \u00e9 um\u00a0lembrete\u00a0para toda alma (por isso \u00e9 chamado de\u00a0Y\u00f3m Zikhr\u00f3n Teru\u2019\u00e1<\/em>).\u00a0Cada um de n\u00f3s tem a sua pr\u00f3pria hist\u00f3ria, mas h\u00e1 tamb\u00e9m uma historia maior da qual cada um de n\u00f3s faz parte, quer tenhamos consci\u00eancia disso ou n\u00e3o.\u00a0Y\u00f3m Zikhr\u00f3n Teru\u2019\u00e1<\/em> \u00e9 um lembrete de que fazemos parte de\u00a0sua\u00a0hist\u00f3ria.\u00a0\u00c9 um lembrete para cada um de n\u00f3s de que n\u00e3o somos \u00f3rf\u00e3os neste mundo, que temos um Pai verdadeiro e que este Pai \u00e9 Rei.\u00a0Se lembrarmos tamb\u00e9m que nas Escrituras a palavra\u00a0lizk\u00f3r<\/em>,\u00a0\u00ablembrar\u00bb, sempre requer alguma a\u00e7\u00e3o \u2014quando lemos \u00abE o Senhor lembrou-se de No\u00e9\u2026 Sara\u2026 Jos\u00e9<\/em>\u00bb, h\u00e1 sempre alguma a\u00e7\u00e3o ap\u00f3s estas palavras\u2014 entender\u00edamos que o despertar da alma \u00e9 apenas o ponto de partida, ap\u00f3s o qual a a\u00e7\u00e3o real, o trabalho da alma, deve seguir-se.\u00a0Este trabalho da alma \u00e9 o arrependimento que o Senhor espera da alma.\u00a0O som do shof\u00e1r<\/em> desperta a alma em R\u00f3sh Hashan\u00e1<\/em>: a alma lembra que tem um Pai e um Rei, e embarca no caminho da rever\u00eancia e da humildade.\u00a0E ent\u00e3o entramos nos dez Dias de Rever\u00eancia.<\/p>\n

Acredito que estes dez dias simbolizam a jornada da alma desperta.\u00a0Este \u00e9 o caminho de algu\u00e9m que foi despertado pelo som do shof\u00e1r<\/em> para perceber que seu Pai \u00e9 Rei, e se regozija e treme de felicidade, mas gradualmente vem a entender que Ele \u00e9 seu Rei tamb\u00e9m, e se humilha sob este conhecimento: Ele \u00e9 meu Rei, Ele \u00e9 meu Mestre, Ele \u00e9 meu Senhor.\u00a0\u00c9 a mesma progress\u00e3o que vemos no C\u00e2ntico dos C\u00e2nticos, desde o j\u00fabilo inicial:\u00a0\u00abMeu Amado me pertence<\/em>\u00bb, at\u00e9 o humilde reconhecimento: \u00abEu perten\u00e7o ao meu Amado<\/em>\u00bb.\u00a0E assim chegamos ao Y\u00f3m Kip\u00far<\/em>, o dia mais solene do calend\u00e1rio de Israel, quando nos \u00e9 dito para \u00abhumilharmos as nossas almas\u00bb.<\/p>\n

Jud\u00e1 e\u00a0slij\u00f3t<\/em><\/strong><\/p>\n

O que significa \u00abhumilhar as nossas almas\u00bb?\u00a0Em Lev\u00edtico 16, durante o ritual solene de Y\u00f3m Kip\u00far<\/em>, o Sumo Sacerdote devia confessar \u00abtodas as iniquidades dos filhos de Israel\u00bb.\u00a0Hoje em dia, n\u00f3s mesmos confessamos nossos pecados diante de Deus no Y\u00f3m Kip\u00far<\/em>.\u00a0Claramente, a confiss\u00e3o \u00e9 um passo importante nesta \u00abhumilha\u00e7\u00e3o das nossas almas\u00bb.\u00a0Portanto, antes e durante o Y\u00f3m Kip\u00far<\/em>, os Judeus recitam ora\u00e7\u00f5es especiais chamadas\u00a0slij\u00f3t<\/em>\u00a0\u2014as ora\u00e7\u00f5es de confiss\u00e3o e arrependimento\u2014.\u00a0Ao iniciarmos nosso tempo de slij\u00f3t<\/em>, dizemos: \u05de\u05b7\u05d4\u05be\u05e0\u05b0\u05bc\u05d3\u05b7\u05d1\u05b5\u05bc\u0596\u05e8 \u05d5\u05bc\u05de\u05b7\u05d4\u05be\u05e0\u05b4\u05bc\u05e6\u05b0\u05d8\u05b7\u05d3\u05b8\u05bc\u0591\u05e7 \u00a0\u05de\u05b7\u05d4\u05be\u05e0\u05b9\u05bc\u05d0\u05de\u05b7\u05e8\u0599 \u2013\u00a0\u00abO que podemos dizer?\u00a0O que podemos falar?\u00a0E como podemos nos justificar?\u00bb. Surpreendentemente, encontramos exatamente as mesmas palavras em G\u00eanesis 44., quando Jud\u00e1 fala com Jos\u00e9 ap\u00f3s o suposto \u00abcrime\u00bb de Benjamim com o copo roubado.\u00a0Para mim, pessoalmente, esta \u00e9 uma das hist\u00f3rias mais profundas de confiss\u00e3o e humilha\u00e7\u00e3o de toda a Tor\u00e1.\u00a0O que podemos aprender daqui?<\/p>\n

Voc\u00eas provavelmente se lembram da hist\u00f3ria e recordam que Benjamin n\u00e3o era culpado deste crime e nem seus irm\u00e3os \u2014eles n\u00e3o roubaram a ta\u00e7a\u2014.\u00a0No entanto, Jud\u00e1 come\u00e7a o seu discurso com estas palavras: \u00abQue diremos ao meu senhor?\u00a0O que podemos falar?\u00a0E como podemos nos justificar?\u00a0Deus\u00a0descobriu\u00a0a iniquidade dos seus servos!\u00bb.\u00a0[1]<\/a>\u00a0\u00a0Que declara\u00e7\u00e3o surpreendente!\u00a0Como se realmente, por muito tempo, eles tivessem escondido o seu crime, mas Deus descobriu o seu pecado e atribuiu-o a eles, e Jud\u00e1 confessou\u00a0a iniquidade\u00a0que\u00a0Deus\u00a0encontrou! Por que ele disse isto?\u00a0Porque a esta altura Jud\u00e1 e seus irm\u00e3os certamente compreenderam que o que estava acontecendo era entre eles e Deus.\u00a0Eles n\u00e3o tinham raz\u00e3o nem maneira de se justificar.\u00a0O Esp\u00edrito de Deus, que era aquele que agia por tr\u00e1s de toda esta cena, tocou seus cora\u00e7\u00f5es e Ele mesmo dirigia o di\u00e1logo com eles.\u00a0Eles n\u00e3o eram culpados daquele crime espec\u00edfico, mas aceitaram a condena\u00e7\u00e3o e o castigo daquele diante de quem h\u00e1 muito tempo pecaram t\u00e3o terrivelmente.<\/p>\n

Esta deve ser a nossa atitude quando nos aproximamos do Senhor com nossas\u00a0slij\u00f3t<\/em>,\u00a0nossas ora\u00e7\u00f5es de confiss\u00e3o, no Y\u00f3m Kip\u00far<\/em>: Mesmo que a princ\u00edpio nos vejamos inocentes em rela\u00e7\u00e3o a alguns pecados, ao estarmos diante de Deus e abrirmos nossos cora\u00e7\u00f5es aos raios de sua luz, Ele traz as coisas \u00e0 tona e a confiss\u00e3o se torna profunda e real.\u00a0\u00c9 por isso que as palavras de Jud\u00e1, que abrem uma das mais belas hist\u00f3rias de confiss\u00e3o, passaram a fazer parte das\u00a0ora\u00e7\u00f5es regulares\u00a0de slij\u00f3t<\/em>.\u00a0Isto tamb\u00e9m fornece uma vis\u00e3o importante sobre o car\u00e1ter de Deus: claramente, o arrependimento \u00e9 t\u00e3o importante para Ele, que Ele estabelece a linhagem real de Israel a partir da tribo de Jud\u00e1.<\/p>\n

 <\/p>\n

 <\/p>\n

[1]\u00a0<\/a>G\u00eanesis 44:16<\/a><\/p>\n

 <\/p>\n

As perspectivas que voc\u00eas leem nestas p\u00e1ginas s\u00e3o t\u00edpicas daquilo que compartilhamos com nossos alunos durante as aulas.\u00a0Se estes artigos despertarem seu interesse por descobrir os tesouros escondidos da B\u00edblia Hebraica, ou estudar a fundo a Parash\u00e1t Shav\u00faa, juntamente com os conhecimentos do Novo Testamento, ficarei\u00a0feliz\u00a0em fornecer mais informa\u00e7\u00f5es (e tamb\u00e9m um desconto de professor para os novos alunos) em rela\u00e7\u00e3o aos cursos da eTeacher\u00a0(\u00a0juliab@eteachergroup.com<\/a>\u00a0).<\/em><\/p>\n

 <\/p>\n

Se voc\u00eas gostam dos artigos deste blog, podem gostar tamb\u00e9m dos meus livros, voc\u00eas podem obt\u00ea-los\u00a0\u00a0aqui.<\/a><\/em><\/p>\n


\n<\/u><\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

O grito sem palavras \u00a0 Estamos no m\u00eas Hebraico de Tishr\u00e9i, o s\u00e9timo m\u00eas do calend\u00e1rio Hebraico.\u00a0Como todos sabem, o n\u00famero sete \u00e9 muito importante na B\u00edblia.\u00a0Assim como o s\u00e9timo dia \u00e9 um s\u00edmbolo prof\u00e9tico do futuro reino messi\u00e2nico, o s\u00e9timo m\u00eas tamb\u00e9m o \u00e9: a jornada da alma para a alegria do reino messi\u00e2nico […]<\/p>\n","protected":false},"author":45,"featured_media":13077,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[395],"tags":[],"class_list":["post-45357","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jewish-studies"],"acf":[],"yoast_head":"\nO S\u00e9timo M\u00eas - Israel Institute of Biblical Studies<\/title>\n<meta name=\"description\" content=\"O grito sem palavras \u00a0 Estamos no m\u00eas Hebraico de Tishr\u00e9i, o s\u00e9timo m\u00eas do calend\u00e1rio Hebraico.\u00a0Como todos sabem, o n\u00famero sete \u00e9 muito importante na\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/israelbiblicalstudies.com\/pt\/blog\/category\/jewish-studies\/o-setimo-mes\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"O S\u00e9timo M\u00eas - 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