All historians struggle with the problem of retrospect. As an historian of Christian origins, however, I am particularly aware of the long shadows cast backward by events and by patterns of thought or of behavior that fell well after the lifetimes of Jesus, the original apostles, and Paul, and that persistently obscure our view of the movement in its earliest, most Jewish, most radioactively apocalyptic stage. In the present essay, I would like to consider five of these historiographically well-established, historically baneful occasions for retrospection – thus, retrojection – that affect (and to my mind compromise) our interpretations of the mission and message of the apostle Paul. They are founded upon events and/or circumstances that either post-date his lifetime or, if contemporary, are made to carry later theological freight…
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